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आत्मज्ञान से मुक्ति

Vol. 09 · No. 0November -1988pp. 88Hindi

Summary

The text presents a philosophical discourse on the nature of liberation and the human condition. It states that the entire world is engrossed in worldly activities, and few recognize the true self or soul. Because of this fundamental ignorance, living beings fail to attain nirvana, or ultimate liberation. The text describes a state where the physical body ages and decays, yet the mind remains unsoftened and desires persist. While worldly attachments and delusions continue to arise, there is no corresponding awakening to what is truly beneficial for the soul. This cycle of misdirected focus causes the being to wander endlessly through the cycle of rebirth. The teaching offers a solution: just as the mind naturally becomes absorbed in sensory pleasures, it should instead become absorbed in the knowledge of the self. The text, attributed to a yogi, advises that if a person can turn their mind to contemplate the soul with the same intensity that it pursues worldly objects, then that individual will quickly achieve nirvana. The core message emphasizes that liberation is not found through external rituals or the mere passage of time, but through a profound internal shift in awareness. The key is to redirect the mind from its habitual engagement with transient, external phenomena toward the direct realization of the eternal, inner self. This realization, the text concludes, is the direct and swift path to final liberation.

Conclusion

The text emphasizes that liberation is achieved only through self-knowledge, as the world remains trapped in worldly pursuits without recognizing the soul. It warns that while the body ages and desires fade, the mind and attachments persist, keeping beings bound to the cycle of rebirth. The outcome is clear: without inner realization, spiritual freedom remains unattainable. However, the text offers a direct implication—if the mind can be turned inward to contemplate the self with the same intensity it pursues sensory pleasures, then liberation becomes immediate. This shifts the focus from external rituals to internal transformation, suggesting that the path to nirvana is not about renouncing the world but redirecting attention to the soul. The ultimate outcome depends on conscious effort to overcome delusion and cultivate self-awareness.

Article order

In this issue

Vol. 09 · No. 0
7-9प्रास्ताविक10-11प्रकाशकीय12-13भ्रारंभिकडॉ. गोपीचन्द्र पाटनी, डॉ. कमलचन्द सोगाणी, पं. मंवरलाल पोल्याका, सुश्री प्रीति जैन, प्रबोणचन्द्र जेन15-20कविश्री जोइन्दु व्यक्तित्व और कृतित्वडॉ. श्रादित्य प्रचण्डिया 'दीति'21-26जोइन्दु की परमात्मा-विषयक धारणाश्री राजीव प्रचंडिया27-32कविमनीषी जोइन्दु का भ्राध्यात्मिक शिखरकाव्य परमात्मप्रकाशडॉ. श्रोरंजन सुरिदेव, डॉ. हरिवंश कोछड़, डॉ. श्रादिनाथ नेमिनाथ उपाध्ये33-40परमप्पयासु में बंध-मोक्ष संबंधी विचार41-49परमात्मप्रकाश एक विश्लेषणगदाधर सिह50मूढमान्यता51-54योगसार का योगपं. भंवरलाल पोत्याका55-61कविमनीषी योगीन्दु का काव्यशास्त्रीय मूल्यांकन62सच्चा धर्म63-74योगीन्दुदेव और हिन्दी संत-परम्पराडॉ. भागचन्द जैन75-87अध्यात्म-साधक योगीन्दु और कबीरडॉ. पुष्पलता जेन88आत्मज्ञान से मुक्तिCurrent article89-94जोइन्दु और अमृताशीतिजोइन्दु, डॉ. ए. एन. उपाध्ये, डॉ. हीरालाल जैन, डॉ. नेमिचंद्र जैन शस्त्री95-127हेमचन्द्र-प्राकृत-व्याकरणडॉ० कमलचन्द सोगाणी128-129इस अंक के सहयोगी रचनाकारडॉ० श्रादित्य प्रचण्डिया, डॉ० कमलचंद सोगाणी, डॉ० गदाधरसिह, रीं० (श्रीमती) पुष्पलता जेन, वं. भंवरलाल पोतयाका, डं ० भागचन्द (भास्करः, डॉ. महेन्द्रसाग

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January 1972