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कविमनीषी जोइन्दु का भ्राध्यात्मिक शिखरकाव्य परमात्मप्रकाश

By डॉ. श्रोरंजन सुरिदेव, डॉ. हरिवंश कोछड़, डॉ. श्रादिनाथ नेमिनाथ उपाध्ये

Vol. 09 · No. 0November -1988pp. 27-32Hindi

Summary

The text discusses the spiritual summit poetry "Paramatmaprakash" by the Apabhramsha poet Joindu (also known as Yogindracharya or Yogindu), considered a pinnacle among Apabhramsha lyrical poems. A detailed direct introduction of the poet is unavailable. Based on available evidence, Dr. Harivansh Kochhar provides a brief sketch. Dr. A.N. Upadhyay edited "Paramatmaprakash" and published an article on Joindu in the Annals of the Bhandarkar Oriental Institute in 1931. Dr. Upadhyay believes the work predates Acharya Hemchandra's "Shabdanushasan" because it ignores some grammatical rules Hemchandra later prescribed. Hemchandra himself quoted verses from "Paramatmaprakash" in his grammar, confirming Joindu lived before the 12th century. Grammarian Chanda also cited a verse, leading Dr. Upadhyay to place Joindu in the 6th century CE. Rahul Sankrityayan suggested the 10th century, but Dr. Kochhar, based on linguistic similarities with poet Svayambhu's 8th-9th century work, fixes Joindu's period around the 8th-9th century CE. Joindu's two main works are "Paramatmaprakash" and "Yogasar." The text under discussion is the 1939 edition from Malgaon, Maharashtra, edited by Pandit Kalachandra Upadhyay with a Marathi translation. The poem is structured as a dialogue between the teacher Joindu and his disciple Bhatt Prabhakar. It has 345 couplets divided into two sections: the first (126 couplets) discusses the nature of the external self, inner self, and supreme self, along with concepts like soul, karma, and right belief; the second (219 couplets) describes liberation, its path, the triad of right faith, knowledge, and conduct, and equanimity. Joindu uses simple, folk-inclusive Apabhram

Conclusion

The analysis of *Parammattapprakasa* reveals its profound implications for both spiritual and cultural discourse. By rendering complex Jain metaphysical concepts into accessible Apabhramsha couplets, poet Joindu democratized esoteric knowledge, making it available to the common person. This work not only systematized the path to liberation through the triad of right faith, knowledge, and conduct but also established a linguistic and literary bridge between classical traditions and vernacular expression. The text’s influence on later saint-poets like Kabir and Tulsidas underscores its role in shaping medieval Indian spiritual literature. Ultimately, Joindu’s masterpiece succeeded in embedding self-awareness into public consciousness, serving as a timeless guide for ethical living and spiritual elevation that transcends sectarian boundaries.

Article order

In this issue

Vol. 09 · No. 0
7-9प्रास्ताविक10-11प्रकाशकीय12-13भ्रारंभिकडॉ. गोपीचन्द्र पाटनी, डॉ. कमलचन्द सोगाणी, पं. मंवरलाल पोल्याका, सुश्री प्रीति जैन, प्रबोणचन्द्र जेन15-20कविश्री जोइन्दु व्यक्तित्व और कृतित्वडॉ. श्रादित्य प्रचण्डिया 'दीति'21-26जोइन्दु की परमात्मा-विषयक धारणाश्री राजीव प्रचंडिया27-32कविमनीषी जोइन्दु का भ्राध्यात्मिक शिखरकाव्य परमात्मप्रकाशडॉ. श्रोरंजन सुरिदेव, डॉ. हरिवंश कोछड़, डॉ. श्रादिनाथ नेमिनाथ उपाध्येCurrent article33-40परमप्पयासु में बंध-मोक्ष संबंधी विचार41-49परमात्मप्रकाश एक विश्लेषणगदाधर सिह50मूढमान्यता51-54योगसार का योगपं. भंवरलाल पोत्याका55-61कविमनीषी योगीन्दु का काव्यशास्त्रीय मूल्यांकन62सच्चा धर्म63-74योगीन्दुदेव और हिन्दी संत-परम्पराडॉ. भागचन्द जैन75-87अध्यात्म-साधक योगीन्दु और कबीरडॉ. पुष्पलता जेन88आत्मज्ञान से मुक्ति89-94जोइन्दु और अमृताशीतिजोइन्दु, डॉ. ए. एन. उपाध्ये, डॉ. हीरालाल जैन, डॉ. नेमिचंद्र जैन शस्त्री95-127हेमचन्द्र-प्राकृत-व्याकरणडॉ० कमलचन्द सोगाणी128-129इस अंक के सहयोगी रचनाकारडॉ० श्रादित्य प्रचण्डिया, डॉ० कमलचंद सोगाणी, डॉ० गदाधरसिह, रीं० (श्रीमती) पुष्पलता जेन, वं. भंवरलाल पोतयाका, डं ० भागचन्द (भास्करः, डॉ. महेन्द्रसाग

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