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महाकवि पुष्पदंत का काव्यप्रतिभा

Vol. 03 · No. 02November 1985pp. 83-88Hindi

Summary

The text discusses the literary contributions of the ancient poet Pushpadanta, whose works are considered a valuable treasure in the literary world. It notes that Apabhramsha literature is abundant in Jain manuscript repositories and was both a popular language and one that received royal patronage, as evidenced by Rajasekhara's Kavyamimamsa, which describes the seating arrangement of poets in royal courts. Pushpadanta, also known by family names like "Khanda" or "Khandu," held titles such as "Abhimanamera," "Kavya-ratnakara," and "Kavya-pishacha," reflecting his esteemed stature. Three of his works are available: "Tisatthimahapurisagunalankara" (or Mahapurana), "Nayakumarachariu," and "Jasaharachariu." The text analyzes his poetic genius, highlighting his use of poetic elements like alankaras, meters, and vivid descriptions. In "Nayakumarachariu," he presents a detailed exposition of poetic principles, comparing the goddess Saraswati to a virtuous woman adorned with both inner and outer qualities. His descriptions of nature, such as the city of Rajagriha, are lively and imaginative, employing metaphors and similes. The text praises his skill in depicting various rasas, including shringara, karuna, and veera, and his adept use of alankaras like upama and utpreksha. Examples include his portrayal of the Himalayas and the moonrise, where he uses striking imagery. Pushpadanta's works also feature proverbs and moral insights, such as "one reaps what one sows" and "death is better than a life of dishonor." His mastery of meter and language is evident, and he is recognized as a significant figure in Apabhramsha poetry, with his compositions showcasing refined word choice, deep imagination, and elegant style.

Conclusion

The analysis of Mahakavi Pushpadant's works reveals profound implications for understanding the evolution of Apabhramsha literature and its royal patronage. His masterful integration of poetic elements—from vivid nature descriptions and intricate alankaras to diverse rasas and metrical innovations—demonstrates that Apabhramsha was not merely a vernacular but a sophisticated literary language capable of profound artistic expression. The outcomes highlight Pushpadant's unique position as a bridge between classical Sanskrit traditions and regional literary forms, with his works like the Mahapurana and Nagakumaracharitra serving as enduring models of poetic excellence. His emphasis on moral themes, such as the superiority of honor over life and the inevitability of karma, underscores the didactic purpose embedded within aesthetic beauty. Ultimately, this study affirms that Pushpadant's contributions significantly enriched the Jain literary heritage, establishing Apabhramsha as a vehicle for both spiritual instruction and high art, thereby securing his legacy as a luminary in Indian literary history

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In this issue

Vol. 03 · No. 02
7-10प्रास्ताविक11-12प्रकाशकीय13-14प्रारम्भिक15-22रायकुमारचरिउ एक आद्यन्त जैन-काव्यप्रो० डॉ० गजानन नरसिंह साठे23-29रायक्मारचरिउ में प्रतिपादित जीवनमूल्यडं० कमलचंदे सोगाणी30जिनेन्द्र स्तुति31-38रायकुमारचरिउ की सूक्तियाँ और उनका अध्ययनडां० कंस्तुरचद “सुमन39-44यशोधर का श्राख्यान गुरुकुल में व्याख्याननेमीचंद पटोरिया45-52जसहरचरिउ का काव्य-वैभवपुष्पदंत, परशुराम लक्ष्मण वैद्य, हीरालाल जैन53-61जसहरचरिउ में श्रात्मा सम्बन्धी विचारधीर्यांशकुमार सिघई62कर्म - विडम्बना63-68जसहरचरिउ केर सुहासिय-वयरााइं69-73महाकवि पुष्पदंत और उनकी रसाभिव्यक्तिडॉं० प्रेमचंद रांवका74शील-महिमा75-82महाकवि पुष्पदंत की विचारदृष्टि एवं उपमानसृष्टिडं० श्रीमती पुष्पलता जेन83-88महाकवि पुष्पदंत का काव्यप्रतिभाCurrent article89-98संस्थान में महाकवि पुष्पदंत के ग्रन्थों की पाण्डुलिपियां99-102पुष्पदंत काव्य में प्रयुक्त “लक्ष्मी”103-104प्रशस्तिकारमेश मुनि शास्त्री, पुष्पदन्त105-114रोमिसुर की जयमाल एवं पाण्डे की जयमालमुनि कनककीति, कवि g115-116साहित्य-समीक्षा117-118इस अंक के सहयोगी रचनाकारडॉ० कमलचन्द सोगाखी, डॉ० कस्त्रचंद 'सुमन', डॉ० गजानन नरसिंह साठे, जवाहरलाल जैन, नेसीखंद पटोरिया, डॉ० (श्रीमती) पुष्पलता जेन, डॉ० प्रेमचंद रांवका

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