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कर्म - विडम्बना

Vol. 03 · No. 02November 1985pp. 62Hindi

Summary

The text presents a philosophical reflection on the transient nature of human life and the universal suffering caused by karma. It questions how people perceive their own wealth and beauty, noting that youth inevitably fades into old age. Everything that is born must face death, and the fearsome messengers of Yama, the god of death, arrive to claim the living. Even the wealthy experience poverty and immense burdens of sorrow. Physical beauty is relative, as one attractive form pales in comparison to another. Even brave warriors experience fear in battle. A beloved person, when viewed with detachment, appears ordinary like anyone else. The text observes that if even the moon’s radiant disc can wane, then human charm and loveliness will certainly diminish. It concludes by asking who in this world is truly happy or unhappy, stating that all beings are caught in the deception and mockery of their own karma. The summary emphasizes that no one is exempt from the cycle of birth, aging, death, and suffering, and that all distinctions of happiness and sorrow are ultimately illusions created by karmic actions.

Conclusion

The text underscores the inescapable nature of karmic consequences, where all human experiences—wealth, youth, beauty, and even valor—are transient and subject to decay. It concludes that no one is truly exempt from suffering, as both the fortunate and unfortunate are equally entangled in the web of karmic deception. The implications are profound: attachment to worldly attributes leads to inevitable disappointment, as death, poverty, and sorrow ultimately overtake all. The outcome is a call for detachment and recognition that external appearances and status are illusory. By acknowledging that even the moon's radiance fades, the text urges a shift in focus from fleeting material gains to understanding the deeper truth of karmic law, which binds all beings in a cycle of suffering and impermanence.

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Vol. 03 · No. 02
7-10प्रास्ताविक11-12प्रकाशकीय13-14प्रारम्भिक15-22रायकुमारचरिउ एक आद्यन्त जैन-काव्यप्रो० डॉ० गजानन नरसिंह साठे23-29रायक्मारचरिउ में प्रतिपादित जीवनमूल्यडं० कमलचंदे सोगाणी30जिनेन्द्र स्तुति31-38रायकुमारचरिउ की सूक्तियाँ और उनका अध्ययनडां० कंस्तुरचद “सुमन39-44यशोधर का श्राख्यान गुरुकुल में व्याख्याननेमीचंद पटोरिया45-52जसहरचरिउ का काव्य-वैभवपुष्पदंत, परशुराम लक्ष्मण वैद्य, हीरालाल जैन53-61जसहरचरिउ में श्रात्मा सम्बन्धी विचारधीर्यांशकुमार सिघई62कर्म - विडम्बनाCurrent article63-68जसहरचरिउ केर सुहासिय-वयरााइं69-73महाकवि पुष्पदंत और उनकी रसाभिव्यक्तिडॉं० प्रेमचंद रांवका74शील-महिमा75-82महाकवि पुष्पदंत की विचारदृष्टि एवं उपमानसृष्टिडं० श्रीमती पुष्पलता जेन83-88महाकवि पुष्पदंत का काव्यप्रतिभा89-98संस्थान में महाकवि पुष्पदंत के ग्रन्थों की पाण्डुलिपियां99-102पुष्पदंत काव्य में प्रयुक्त “लक्ष्मी”103-104प्रशस्तिकारमेश मुनि शास्त्री, पुष्पदन्त105-114रोमिसुर की जयमाल एवं पाण्डे की जयमालमुनि कनककीति, कवि g115-116साहित्य-समीक्षा117-118इस अंक के सहयोगी रचनाकारडॉ० कमलचन्द सोगाखी, डॉ० कस्त्रचंद 'सुमन', डॉ० गजानन नरसिंह साठे, जवाहरलाल जैन, नेसीखंद पटोरिया, डॉ० (श्रीमती) पुष्पलता जेन, डॉ० प्रेमचंद रांवका

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