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आचार्य देवनन्दि पूज्यपाद और उनका समय

By आचार्य देवनन्दि पृज्यपाद, भी रमाकान्त जैन

Vol. 12 · No. 0March - 1991pp. 89-93Hindi

Summary

Acharya Devanandi Pujyapad, most renowned by the name Pujyapad, is considered one of the greatest Jain acharyas after Acharya Samantabhadra. He composed high-quality Sanskrit texts in both prose and verse, and was the chief acharya of the Desiyagana branch of the Mulasangha within the Kundakundanvaya tradition. According to pattavalis, he was the tenth guru, succeeding Yashonandi and succeeded by Jayanandi. Born in Karnataka to a Brahmin family, his father was Madhava Bhatta and mother Shridevi. Pujyapad was perhaps the first Jain guru to author valuable texts on secular subjects. His works include the Jainendra Vyakarana, a noted grammar text, and he is credited with composing a commentary on Panini's sutras called Shabdavatara-vyasa and a work on prosody, though both are now lost. He may have authored a medical text called Kalyanakaraka and is considered the writer of Jainabhisheka. His known and available works include the Sarvarthasiddhi, the earliest available and authoritative commentary on Umaswami's Tattvarthadhigama Sutra; Dashabhaktyadisamgraha, which preserves valuable traditions, especially about Mahavira's life; Samadhitantra; Ishtopadesha; and Shantyashtaka. These reveal him as not only a great scholar and writer but also a great yogi, mystic, and poet. His wisdom earned him the respect of disciples, followers, rulers, and the general public. In Talakad, Karnataka, the Western Ganga emperor Avinita Kongini entrusted him with the education of his son, Prince Durvinita, who maintained their guru-shishya relationship even after becoming emperor. Pujyapad is said to have established a major educational center near Talakad. Scholars have debated his exact dates. While pattavalis place him in

Conclusion

The analysis of Ācārya Devanandi Pūjyapāda’s chronology, based on textual, inscriptional, and historical evidence, firmly situates him in the 5th–6th centuries CE, around 464–524 CE. This resolves longstanding scholarly debates by aligning his life with the reign of Gaṅga king Durvinīta (c. 482–522 CE) and cross-referencing his works with those of contemporaries like Bhāravi and earlier authorities such as Samantabhadra and Akalaṅka. The implications are significant for Jain intellectual history: Pūjyapāda emerges as a pivotal figure bridging earlier and later scholastic traditions, his prolific output spanning grammar, philosophy, yoga, and medicine. His establishment of a major educational center at Talakāḍ and his influence on royal patrons underscore the deep integration of Jain monasticism with regional political power. This refined dating also provides a reliable anchor

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In this issue

Vol. 12 · No. 0
7-9प्रास्ताविक11-12प्रकाशकीय13-19आचार्य पूज्यपादआचार्य पृज्यपाद, पं. नरेन्द्रकुमार भिसीकर शास्त्री19तत्त्व संग्रह20योगी क्या चाहता है / करता है ?21-29श्री पूज्यपाद सम्बन्धी कुछ ऐतिहासिक अभिलेखश्री कु्दनलालजी जेन, स्व. पं. जुगलकिशोरजी मुख्तार30चिदानंद रवरूप की उपलब्धिपज्यपाद31-50आचार्य पूज्यपाद का लक्षण और व्युत्पत्तिपरक दृष्टिकोणडां. रमेशचन्द जन51-58आचार्य पूज्यपाद का संस्कृत-व्याकरणशास्त्र को अवदानआचार्य पृज्यपाद, डं. हरीन््रभूषण जेन59-64इष्टोपदेश : दर्शन और नीति का अपूर्व संगमडं. श्रीरंजन सूरिदेव65-71इष्टोपदेश का उपदेशपुज्यपाद नाम से विख्यात महर्षि देवनन्दि, पंडित श्राशाघरजी72अकाल मृत्यु किन जीवों की नहीं होती है?73-77इष्टोपदेश में सालंकारता78पूज्यपाद-स्मरण79-84देवनन्दि पूज्यपाद का सर्जना - संसारडा. श्रादित्य प्रचण्डिया85-87आचार्य पूज्यपाद का युगबोधडा. संजीव प्रचंडिया88मुक्त आत्मा ऊपर ही क्यों जाता है?आचार्य पूज्यपाद89-93आचार्य देवनन्दि पूज्यपाद और उनका समयआचार्य देवनन्दि पृज्यपाद, भी रमाकान्त जैनCurrent article94-103सप्ततत्त्व

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