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जिनशासन के प्रभावक आचार्य अकलंक

By श्री रमाकान्त जैन

Vol. 20 - 21 · No. 0April - 1999 - 2000pp. 24-34Hindi

Summary

The text discusses a specific verse used as a benediction in Jain inscriptions and texts, particularly in South India. This verse, which praises the Jain doctrine (Jinashasana) characterized by the profound Syadvada principle, was widely used from the 8th to the 12th century CE. It appears in numerous Jain inscriptions, with the earliest known example being from the Santara dynasty founder Jindattaraya, dated to around the mid-8th century. The verse's popularity extended beyond Jain records, being adopted in some non-Jain inscriptions with the substitution of "Shivashasanam" for "Jinashasanam." For a long time, the origin and author of this verse were unknown. It was eventually discovered to be the opening verse of the *Pramanasamgraha*, a work by the Jain scholar Akalanka. The text identifies this Akalanka as Akalankadeva (or Bhattakalankadeva) of the 7th-8th century CE, distinguishing him from later figures with the same name. He is credited with several important commentaries and independent works, including the *Tattvartharajavartika*, *Ashtashati*, *Laghiyastraya*, *Nyayavinishchaya*, *Siddhivinishchaya*, and the *Pramanasamgraha* itself. The text provides a list of later scholars and writers who referenced or were influenced by Akalanka, spanning from the 7th to the 13th century CE. These include figures like Jindasagani, Virasena, Haribhadrasuri, Vidyanandi, Somadevasuri, and Hemachandrasuri, among others. Many of these authors praised Akalanka's works, wrote commentaries on them, or acknowledged his influence on their own philosophical and logical writings. The list demonstrates Akalanka's significant and lasting impact on Jain intellectual tradition, particularly in the fields of logic and epistemology.

Conclusion

The document establishes that the widely-used mangala-shloka, "Jiyat trailokyanathasya shasanam jinashasanam," is conclusively identified as the opening verse of Acharya Akalanka's *Pramanasangraha*, resolving a long-standing scholarly question. This identification confirms Akalanka's profound influence, as the shloka's extensive adoption across centuries of inscriptions and texts—including non-Jain ones with the substitution of "Shiva"—demonstrates his role as a pivotal intellectual figure. The analysis of Akalanka's works, such as the *Ashtashati* and *Nyayavinishchaya*, and his impact on later thinkers like Vidyanandi and Prabhachandra, underscores his centrality in shaping Jain epistemology and logic. The document's implications are significant for understanding the historical transmission of Jain philosophical ideas and the mechanisms of cultural influence in medieval India, highlighting how a single verse can serve as a marker of

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In this issue

Vol. 20 - 21 · No. 0
6प्रकाशकीय7-11सम्पादकीय12-22स्वामी भट्टाकलंकदेव - व्यक्तित्व एवं कर्तृत्वश्री कुन्दनलाल जैन23भावना24-34जिनशासन के प्रभावक आचार्य अकलंकश्री रमाकान्त जैनCurrent article35व्रतीप्रो. महेन्द्रकुमार जैन, न्यायाचार्य36-40अनेक अलंकरणों से अलंकृत आचार्य अकलंकदेवडॉ. कपूरचंद जैन41ध्यान42-56जैन-न्याय के उन्नायक : भट्ट अकलंकदेवडॉ. राजेन्द्रकुमार बंसल57हिंसाप्रो. महेन्द्रकुमार जैन, न्यायाचार्य58-67अनेकान्त के प्रतिष्ठापक आचार्य अकलंकदेवडॉ. अशोककुमार जैन68-73आचार्य अकलंकदेव और उनका नय-विवेचनविद्यावाचस्पति डॉ. श्रीरंजनसूरिदेव74-88अकलंकदेव की कृति तत्त्वार्थवार्तिकडॉ. रमेशचन्द जैन89आस्रव के कारणप्रो. महेन्द्रकुमार जैन, न्यायाचार्य90-93तत्त्वार्थराजवार्तिक और कर्मबन्ध के प्रत्ययडॉ. (श्रीमती) कुसुम पटोरिया94-103तत्त्वार्थवार्तिक में प्रतिपादित मानवीय मूल्यडॉ. सुरेन््रकुमार जैन ' भारती '104-110अकलंकदेव कृत पुण्य और पाप का विवेचनडॉ. सूरजमुखी जैन111वैयावृत्य112-123द्रव्य-पर्यायात्मक वस्तु ज्ञान का विषयडॉ. राजकुमारी जेन

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