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अनेक अलंकरणों से अलंकृत आचार्य अकलंकदेव

By डॉ. कपूरचंद जैन

Vol. 20 - 21 · No. 0April - 1999 - 2000pp. 36-40Hindi

Summary

The article discusses the life and legacy of Acharya Akalankadeva, a highly revered Jain logician and philosopher adorned with numerous titles such as "Tarkika Chakreshvara," "Vadisimha," and "Jinashasanalankarta." His exact birth period remains uncertain, as ancient scholars rarely recorded personal details. However, researchers, both Indian and Western, have attempted to determine his timeline based on contextual references. Two primary views exist: one places him in the 7th century, supported by scholars like Pandit Kailash Chandra Shastri and Dr. A.N. Upadhyay, while the other positions him in the latter half of the 8th century, advocated by Pandit Nathuram Premi and Dr. R.G. Bhandarkar. A significant event in Akalankadeva's life was his defense of Jainism through a debate with Buddhists, where his brother Nikalanka sacrificed his life. He also famously defeated Tara Devi, who debated from behind a curtain inside a pot, which he destroyed using his knowledge. Pandit Kailash Chandra Shastri identifies him as a prince from South India, with his father named Laghuhastva. Akalankadeva's contributions to Jain logic are unparalleled. His works include Tattvarthavarttika, Ashtashati, Laghiyastraya, Nyayavinishchaya, Siddhivinishchaya, and Pramanasangraha. Other texts like Swarupasambodhana are disputed. His logical framework was accepted by both Digambara and Shvetambara traditions. Numerous inscriptions across Karnataka, dating from the 10th to 12th centuries, honor him with titles like "Tara Vijeta" and "Jinamata Kuvalaya Shashanka." Later scholars, including Acharya Prabhachandra and Vidyananda, praised him as a supreme logician and defender of Jainism. His legacy as a peerless thinker and protector of the

Conclusion

The document underscores the profound and lasting impact of Ācārya Akala�kadeva on Jain philosophy, particularly in logic and epistemology. His unparalleled contributions, such as systematizing the theory of knowledge (pramāṇa), were so definitive that they were accepted without alteration by both Digambara and Śvetāmbara traditions. The extensive analysis of his contested chronology—placing him between the 7th and 8th centuries—reveals the difficulty of dating ancient figures who prioritized their work over personal legacy. However, the overwhelming evidence from over 500 inscriptions and numerous commentaries, which bestow upon him titles like "Tārkika Cakreśvara" and "Vādisiṃha," confirms his enduring veneration. Ultimately, the document establishes Akalaṅka as a pivotal, nonpareil figure whose intellectual victories and foundational texts shaped Jain scholasticism for centuries, urging further research to uncover more facets of his genius.

Article order

In this issue

Vol. 20 - 21 · No. 0
6प्रकाशकीय7-11सम्पादकीय12-22स्वामी भट्टाकलंकदेव - व्यक्तित्व एवं कर्तृत्वश्री कुन्दनलाल जैन23भावना24-34जिनशासन के प्रभावक आचार्य अकलंकश्री रमाकान्त जैन35व्रतीप्रो. महेन्द्रकुमार जैन, न्यायाचार्य36-40अनेक अलंकरणों से अलंकृत आचार्य अकलंकदेवडॉ. कपूरचंद जैनCurrent article41ध्यान42-56जैन-न्याय के उन्नायक : भट्ट अकलंकदेवडॉ. राजेन्द्रकुमार बंसल57हिंसाप्रो. महेन्द्रकुमार जैन, न्यायाचार्य58-67अनेकान्त के प्रतिष्ठापक आचार्य अकलंकदेवडॉ. अशोककुमार जैन68-73आचार्य अकलंकदेव और उनका नय-विवेचनविद्यावाचस्पति डॉ. श्रीरंजनसूरिदेव74-88अकलंकदेव की कृति तत्त्वार्थवार्तिकडॉ. रमेशचन्द जैन89आस्रव के कारणप्रो. महेन्द्रकुमार जैन, न्यायाचार्य90-93तत्त्वार्थराजवार्तिक और कर्मबन्ध के प्रत्ययडॉ. (श्रीमती) कुसुम पटोरिया94-103तत्त्वार्थवार्तिक में प्रतिपादित मानवीय मूल्यडॉ. सुरेन््रकुमार जैन ' भारती '104-110अकलंकदेव कृत पुण्य और पाप का विवेचनडॉ. सूरजमुखी जैन111वैयावृत्य112-123द्रव्य-पर्यायात्मक वस्तु ज्ञान का विषयडॉ. राजकुमारी जेन

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April - 1999 - 2000