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महावीर को सीमा में बांधने का प्रयास न हो -आचार्यश्री महाप्रज्ञ

Vol. 49 · No. 05May - 2001pp. 20Hindi

Summary

The 26th centenary of Lord Mahavira's birth began in April 2001 with a series of events across India. The first major program occurred in Gangashahar under Acharya Shri Mahapragyaji. From April 1 to 6, a national symposium on "Anekanta: Principle and Practice" was held, along with discourses by Acharya Shri Mahapragyaji on Mahavira's philosophy of education, non-possession, karma-based caste, and world vision. An Ahimsa procession and a grand celebration on April 6 (Chaitra Shukla Trayodashi) took place in Gangashahar. The entire Jain community of Bikaner region participated, while scholars from across the country attended the symposium organized by Jain Vishva Bharati University, Ladnun. The birth centenary event was conducted by the Jain Mahasabha, Bikaner. Acharya Shri Mahapragyaji, Yuvacharya Shri Mahashramanji, and Sadhvipramukha Shri Kanakprabhaji graced the occasions. At the April 6 event, MP and Rajasthan Congress President Girija Vyas highlighted Mahavira's principles' relevance today, calling Jainism a religion of equanimity and harmony. Acharya Shri Mahapragyaji stated that Mahavira himself was never a Jain, but his followers became Jains. He emphasized that liberation comes from purity of soul, not sect affiliation, and cautioned against confining Mahavira to boundaries. He explained the term Shraman as representing equality, effort, and non-violence, suggesting that adopting these principles constitutes commitment to Mahavira's teachings. He believed understanding Mahavira's conquest of anger, peace, and tranquility could transform the world. Yuvacharya Shri Mahashramanji discussed Mahavira's penance, non-food austerity, equanimity yoga, and self-study practice even after omniscience. Sadhvipramukha Shri Kanakprabhaji stressed community consciousness, emotional

Conclusion

The 26th centenary celebrations of Lord Mahavira’s birth, as detailed in this document, have profound implications for contemporary society. By emphasizing Mahavira’s principles of anekant (non-absolutism), ahimsa (non-violence), and aparigraha (non-possessiveness), the events underscore their enduring relevance in addressing modern conflicts and social divisions. The key outcome is a renewed call to transcend sectarian boundaries, as articulated by Acharya Mahapragya, who insisted that liberation comes from spiritual purity, not adherence to any single sect. This perspective fosters inclusivity and dialogue among diverse communities. Furthermore, the focus on anger management, peace, and equanimity offers a practical framework for global harmony. The participation of political leaders and scholars from various backgrounds signals a broad-based acceptance of these values. Ultimately, the document suggests that embracing Mahavira’s core teachings as personal commitments, rather than mere rituals, can catalyze a transformative

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