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निरतिचार साधना : आराधना

Vol. 49 · No. 05May - 2001pp. 32-40Hindi

Summary

The text discusses the concept of "Aradhana" (spiritual practice) in Jainism, emphasizing its role as a flawless, continuous practice leading to liberation. It distinguishes between knowledge (gyan), perception (darshan), and conduct (charitra) as the three pillars of Aradhana. True knowledge is not merely intellectual but leads to self-awareness and prevents new karmic bonds. The text highlights that even a monk with ordinary knowledge can achieve supreme knowledge through vigilance and non-negligence. Aradhana is described as the protection of these inner qualities from the influence of passions. It is not limited to the final moments of life but requires daily purity, alertness, and self-reflection. The text categorizes practitioners into those who are partial or complete in their practice, using the analogy of trees enduring winds from the sea or land. It details the three main types of Aradhana: of knowledge, perception, and conduct. Knowledge Aradhana involves attaining wisdom that reveals one's true benefit and liberation, not just study. Perception Aradhana means devotion to the self and the path, avoiding eight faults like doubt and desire. Conduct Aradhana involves flawless observance of the five great vows, along with carefulness and restraint. The text also discusses the opposite, Viradhana (violation), and prescribes penances for various transgressions, such as fasting for violating knowledge or conduct. It concludes that Aradhana is the closest means to attain spiritual bliss and liberation, requiring daily effort and detachment from sensory pleasures and pride.

Conclusion

The document underscores that true spiritual fulfillment (Ārādhanā) is achieved through unwavering vigilance and purity in conduct, not merely through intellectual knowledge or ascetic practices. It concludes that the ultimate outcome of this disciplined path is the cessation of karmic bondage and the attainment of liberation, with the most dedicated practitioners achieving moksha within a few lifetimes. The text emphasizes that daily self-reflection, freedom from attachment, and the ability to withstand both internal and external challenges are essential for this journey. Ultimately, the implications are clear: consistent, faultless practice in thought, word, and deed is the only reliable means to break the cycle of rebirth and realize the soul's true, liberated nature.

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