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सम्यक् आचरण

By शुभू पटवा

Vol. 50 · No. 07July - 2002pp. 5-6Hindi

Summary

The text critiques the common tendency to equate religious conduct with ritualistic practices like visiting temples, mosques, or churches, arguing that this is a superficial view. True conduct, it asserts, is a reflection of one’s character and personality, manifesting in every moment. The concept of "right conduct" is tied to eternal values such as truth, non-violence, and restraint, which are independent of any specific religious practice. A societal paradox is highlighted: individuals who practice honesty and integrity without outward religious display may be questioned, while those who engage in deceit but maintain a religious facade are often respected and praised. This misalignment is seen as a deep-rooted problem, where the core values underlying all religions are neglected in favor of external observances. The text further notes that even among those who recognize this irony, there is often a lack of courage to address it, leading to a form of hypocrisy more destructive than commercial or political deceit. It emphasizes that true religious conduct cannot be separated from these eternal values, citing the Jain principle that "character is religion." The solution lies in integrating these values into daily life, moving beyond theoretical discussion. While no universal formula exists due to varying contexts, a simple method of public education is proposed. Initiatives like "Ahimsa Samvay," based on the Anuvrat movement and supported by Acharya Mahapragya, along with Gandhian thought, are presented as promising steps toward fostering right conduct and resolving societal imbalances.

Conclusion

The document underscores a critical disconnect in contemporary society between superficial religious observance and genuine ethical conduct rooted in timeless values like truth, non-violence, and restraint. It argues that true righteous behavior is not defined by ritualistic acts in temples or mosques but by consistent, honest living. The implications are profound: societal ills and hypocrisies persist because external piety is rewarded while substantive moral character is neglected. The outcome sought is a shift toward "samayak acharan" (righteous conduct) as a practical remedy for social imbalances. Initiatives like the Anuvrat movement and Ahimsa Samvay, aligned with Gandhian thought and Acharya Mahapragya's teachings, offer a promising path. By integrating these universal values into daily life, the document suggests, society can dismantle hypocrisy and foster genuine harmony, moving beyond formulaic solutions toward a more authentic, value-driven existence.

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