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धर्म का मर्म

Vol. 50 · No. 06June - 2002pp. 5-6Hindi

Summary

The text examines the complex and often misunderstood nature of dharma (religion/righteousness). It argues that while defining dharma has become convenient for everyone to justify their actions—even criminals and those who incite violence use it as a shield—this has led to a profound distortion of its true essence. The author critiques the common phrase "religious fanaticism," suggesting it wrongly implies that fanaticism is an inherent part of religion, thereby doing a great disservice to the core principle of dharma. This mislabeling obscures the real roots of violence and chaos in society. The text asserts that true dharma is about discipline, refining one's vision, and uniting people, yet it has been corrupted into a force that divides humanity. The primary responsibility for this corruption is placed on so-called religious leaders who engage in petty politics and self-interest under the guise of spirituality. Silent or neutral religious sects are also held accountable, as their inaction empowers those sowing seeds of extremism. The common person is described as confused, equating dharma merely with places of worship like temples, mosques, and churches. The core message, or "marm," of all religious scriptures—be it the Gita, Bible, Quran, or Guru Granth Sahib—is presented as a single, universal truth: living in harmony, mutual respect, and non-violence towards all beings. The text calls for influential religious leaders and the intellectual class to actively work together to restore this fundamental, unifying essence of dharma, moving away from superficial elements that cause conflict. It warns that if this responsibility is not fulfilled, future generations will judge the present one harshly for its failures.

Conclusion

The document's core implication is that the true essence of religion—unity, non-violence, and mutual coexistence—has been dangerously obscured by self-serving religious leaders and a passive intellectual class. This distortion has allowed violence and division to flourish under the guise of faith. The outcome demands urgent action: religious guides must abandon petty politics and restore the foundational principles of their teachings, while intellectuals must end their detachment and actively champion religion's unifying core. Failure to do so risks leaving a legacy of chaos for future generations, who will judge this era harshly. Ultimately, the document calls for a collective responsibility to reclaim and re-establish the authentic, unifying spirit of dharma.

Article order

In this issue

Vol. 50 · No. 06
5-6धर्म का मर्मCurrent article7-8विमर्शसी.जी. चुम09-12भारतीय दर्शन : समन्वय का स्वर13-21उपवास : आवेगमुक्त शरीर का आधार22-24लेश्या- मनोवैज्ञानिक विवेचना25-26अनुभूति27-30आनंद : भीतर के स्वरूप की पहचान31-33मनस्वी व्यक्तित्व : सागर-सी गहराई : पर्वत-सी ऊंचाई34-36परिवार : पर्यावरण संरक्षण की प्रथम इकाई37-41मॉर्मिंग विस्डम42संजीव मिश्र की कविताएं - रेत के गीत43-44शीलनश्यामाचगण दुबे45-46आकाश एक : सूरज तीन-तीन47-49पचपदरा में संपन्न हुआ 138वां मर्यादा महोत्सव जरूरत है अध्यात्म के अंकुश की50-53ईश्वर का बेटा54-55जैन श्वेतांबर तेरापंथी महासभा का 88वां अधिवेशन संपन्न सुरेन्द्र चौरड़िया अध्यक्ष व रणजीत कोठारी प्रधान न्यासी निर्वाचित

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