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आत्मा ही है एक अद्वितीय सत्ता

Vol. 57 · No. 06June - 2009pp. 11-15Hindi

Summary

The text explores the concept of *mrigatrishna* (mirage) as a metaphor for the illusory nature of the world. The author describes a personal experience in a desert where a beautiful lake repeatedly appeared and vanished, leading to the realization that it was a mirage. This is compared to the human condition, where people constantly chase illusions, mistaking them for reality. The text argues that the world, including birth, death, heaven, and hell, is a product of perception and mental conditioning. It states that the true self (*atman*) is eternal, unchanging, and beyond all physical and mental limitations. The author uses the analogy of a book being read and pages turned to illustrate how the observer (the self) remains constant while the observed (the world) changes. The text discusses the concept of *jivanmukta* (one who is liberated while living), achieved when the illusion of the self as a limited being is destroyed. It warns against the misinterpretation of this philosophy as a license for immoral behavior, clarifying that while the self is beyond all rules, the body and mind are still subject to the laws of karma until past actions are exhausted. The ultimate goal is to realize the self as the one, indivisible, and pure consciousness, beyond all dualities of good and evil, birth and death.

Conclusion

This document’s core implication is that the entire perceived world—including birth, death, heaven, hell, and even one’s identity as a man or woman—is a grand illusion (mrigatrishna), akin to a mirage in a desert. The outcome for one who realizes this truth is a state of jivanmukti (liberation while living), where the soul recognizes itself as the timeless, all-pervading, and pure Atman, free from all bonds of karma and desire. However, a critical warning emerges: this philosophy can be dangerously misused by those who claim, “I am beyond all rules, so I can do anything.” The text clarifies that true freedom is not license for immoral acts; rather, it is the dissolution of the ego that sees itself as separate. The ultimate outcome is the cessation of all suffering and fear, as the liberated being no longer identifies with the body or mind, realizing the universe itself is one’s own form

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