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आचार्यश्री महाप्रज्ञ का चिंतन और अहिंसा

Vol. 60 · No. 11November - 2012pp. 60-67Hindi

Summary

The text explores Acharya Shri Mahapragya's comprehensive philosophy of non-violence (ahimsa), emphasizing that it extends far beyond the simple injunction "do not kill." According to the text, ahimsa is a broad concept connected to one's thought process and worldview, fundamentally rooted in positive thinking. The author, Sadhvi Vishrutvibha, discusses various aspects of ahimsa as understood and explained by Acharya Mahapragya, drawing primarily from the text "Mahapragya Ne Kaha." The philosophy defines ahimsa through six key meanings: self-realization, pacification of passions, sensitivity, compassion, friendship, and sweetness in relationships. The principle of ahimsa is described as universal, not bound by country, time, person, class, caste, or religion, and is as limitless as the sky. The text identifies four essential components for non-violent development: belief in human unity, behavior filled with goodwill, development of tolerance, and just conduct. It argues that intolerance is the mother of violence, while tolerance is the foundation of development. The discussion also links ahimsa to stress-free living, stating that an awakened non-violent consciousness allows one to transform unpleasant events into pleasant ones. Furthermore, the text presents ahimsa as the basis for a healthy social structure, emphasizing peaceful coexistence and shared goals. Acharya Mahapragya's non-violent lifestyle is outlined through five principles: self-observation, selflessness, compassion, fearlessness, and restraint (sanyam). The text concludes that training, not just sermons, is necessary to make this lifestyle permanent, as change must reach the subconscious mind. Finally, it notes Acharya Mahapragya's clear understanding of the interrelationship between ahimsa and non-possessiveness (aparigraha).

Conclusion

The document's analysis of Acharya Mahapragya's teachings on non-violence (ahimsa) has profound implications for both individual well-being and societal harmony. By framing ahimsa not merely as refraining from harm but as a positive, expansive philosophy encompassing self-realization, compassion, and equanimity, the text offers a practical pathway to resolving modern crises like stress, conflict, and social fragmentation. The outcomes of adopting this holistic view include personal liberation from fear and anxiety, the cultivation of a non-violent lifestyle through self-awareness and restraint, and the construction of a healthier society based on mutual respect, justice, and tolerance. Ultimately, the document suggests that internalizing these principles can transform human relationships and create a more peaceful, sustainable world, moving beyond abstract ideals to actionable, life-affirming conduct.

Article order

In this issue

Vol. 60 · No. 11
11-12लोक में व्याप्त है- अहिंसा-हिंसा13-17अहिंसा की साधना और रागमुक्तता18-25आचारांग : यत्र अप्रमादः तत्र अहिंसा26-36श्रमण महावीर की अहिंसा अवधारणा आज भी प्रासंगिक37-41विभिन्न धर्मों में अहिंसा की अवधारणा42-52अहिंसा : सृजनात्मक शक्ति का पर्यायार्थकडॉ. भागचंद्र जैन भास्कर53-59भगवान महावीर और आचार्यश्री भिक्षु का अहिंसा दर्शन60-67आचार्यश्री महाप्रज्ञ का चिंतन और अहिंसाCurrent article68-75गांधीजी की धर्म-प्रतिभा76-83अहिंसा : आज का युग-धर्म84-96आध्यात्मिक और सामाजिक संदर्भ में अहिंसा97-101विक्षिप्त समाज का उपचार है हिंदस्वराजराजीव वोरा102-105अहिंसा-हिंसा : परिवेश देता है अंकुरण की उत्तेजनाकुमार प्रशांत106-109इतिहास का सार है अहिंसानंदकिशोर आचार्य110-125आर्थिक व्यवहार : अध्यात्म, नीतिमत्ता और शरीर धर्मप्रो. सुदर्शन आयंगार126-131साहित्य : मानवीय सत्ता केंद्रों की समन्वित शक्तिप्रो. रमेशचंद्र शाह132-138अहिंसा और शिक्षा : एक अटूट संबंधपवनकुमार गुप्ता139-143आग के दरिया से होकर गुजरना है144-149अहिंसा एवं व्यक्तित्व विकास मनोवैज्ञानिक दृष्टि150-155हिंसा-अहिंसा; मत-विचार : सत्य गायबजे. कृष्णमूर्ति156-157पारमार्थिक अहिंसा का आधारहीरालाल

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