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भिक्षु अष्टकम्

Vol. 61 · No. 07July - 2013pp. 11-12Hindi

Summary

The text is a devotional hymn, "Bhikshu Ashtakam," praising Acharya Bhikshu, the founder of the Terapanth sect. It describes him as a man of unwavering resolve, whose mind was never agitated by any person or circumstance. He endured both verbal abuse and physical assault with equanimity. His mind was free from attachment and aversion, so all conflicts naturally transformed into goodwill. He never experienced even a moment of affliction. For years, he went without adequate food or shelter, yet his patience never wavered, and his mind remained fixed on the right path. His consciousness was so clear that hardship ceased to feel like hardship. His pure disposition, inspired by the words of the Jinas, remained spotless. He attained wisdom that transcended mere intellect, rooted in an ideal. He had deep faith in his own conduct, feeling neither envy nor criticism toward others. He valued only that intelligence which leads to the development of consciousness, rejecting any intellect that binds one to karmic entanglement. His experience was one of inner peace and contentment. The text recounts that a fever in Rajnagar cleared his path, and he performed penance on the hot sands of the Sariyari river, which dispelled his despair. He found illumination in the deep darkness of a temple in Kelwa. His name, accumulated through intense austerity, is described as inaccessible. Reciting his name-mantra, "Om Hreem Hreem Hreem Bhikshu," while forming a circle of "Arham," is said to dissolve all afflictions. The hymn concludes with a prayer that through his grace, the devotee's mind may become pure, enlightened, and free from delusion, always resonating with the mantra "Hreem Hreem Hreem."

Conclusion

The document underscores the profound implications of unwavering spiritual resolve, as exemplified by Acharya Bhikshu. His ability to endure extreme hardships—such as prolonged fasting, homelessness, and physical abuse—without mental disturbance demonstrates that a purified consciousness can transcend suffering. The text suggests that outcomes of such discipline include the dissolution of internal conflicts, the transformation of hostility into goodwill, and the attainment of a blissful equanimity. For practitioners, this implies that cultivating steadfastness and inner clarity can lead to liberation from karmic bonds and emotional turmoil. The repeated invocation for the master’s presence to dwell in one’s vision reinforces the idea that meditative focus on an enlightened being facilitates spiritual awakening. Ultimately, the document advocates for a path where adversity becomes a catalyst for growth, and where devotion to a higher ideal yields lasting peace and self-realization.

Article order

In this issue

Vol. 61 · No. 07
5-6बदलाव के लिए सिर्फ एक क्षण ही काफी हैमुमुक्षु शान्ता7-10आत्मा के आस-पास11-12भिक्षु अष्टकम्Current article13-16तेरापंथ का अर्थ17-19आयरियं सरणं गच्छामि20-22तेरापंथ : परिचय और प्रगति23-24शुचिता का एक नाम भिक्षु25-27आज की कीमत: एक अनुचिंतन28-30निमित्त व उपादान के अंतःसंबंध : एक सूक्ष्म दृष्टिडॉ. अनेकांत कुमार जैन31-32देख कबीरा रोया33-34दृष्टि बदलें तो दिशा बदले35-38इतिहास के झरोखे में : साध्वी परंपरा39-40संस्कारों की जन्मदात्री : नारी41-42चार लाख श्लोकों का सार एक श्लोक में43-44जीवित सहिष्णुता45-47आमंत्रण चारित्रिक मूल्यों की पुनः स्थापना का48-50नदी का पानी तो नहीं पीया?51-54सा विद्या या विमुक्तये55-58तेरापंथ शासन का कार्यकारी हस्ताक्षर महासभामुनि सुमेरमलजी (मंत्रीमुनि), मुनि उदित कुमार

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