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जीवित सहिष्णुता

Vol. 61 · No. 07July - 2013pp. 43-44Hindi

Summary

The text discusses the concept of religious tolerance in the modern age, arguing that while the era claims to uphold tolerance, it often neglects true religious understanding. It asserts that religion has historically elevated humanity and remains essential, especially in a world filled with political despair. True religious tolerance means not disparaging others' beliefs and recognizing that there are multiple paths to truth. Each individual chooses a path based on their preference and capability, so criticizing another's path is wrong. The text emphasizes that following one's own path with conviction while respecting others is key. It criticizes the modern tendency to use "equal respect for all religions" as a pretext for indifference or hypocrisy, where people discuss all paths but commit to none. The author contrasts this with figures like Meera and Tulsidas, who devoted themselves to a single deity while seeing that deity in all others. The text categorizes four negative forms of tolerance: viewing religion as useless, as mere superstition, tolerating out of fear of retaliation, and tolerating for the sake of peace without genuine respect. It warns that this indifference is now spreading to politics and economics, leading to new conflicts. The solution is "living tolerance," where diverse viewpoints nourish each other within their proper limits, similar to how different flavors in food or notes in music enhance each other. This requires understanding each perspective and respecting boundaries to avoid conflict.

Conclusion

The document's core implication is that genuine religious tolerance must be a living, positive force integrated into life, not a passive or dismissive stance. It warns that modern society often equates tolerance with indifference or mere political expediency, which undermines religion's vital role in providing hope and moral direction. The text argues that true tolerance involves recognizing multiple paths to truth while personally committing to one, as exemplified by figures like Meera and Tulsi. Without this active engagement, tolerance becomes hollow, fostering conflict not just in religion but also in politics and ideology. The ultimate outcome is a call for a "living tolerance" where diverse perspectives mutually enrich each other within their proper limits, preventing the chaos that arises when boundaries are crossed.

Article order

In this issue

Vol. 61 · No. 07
5-6बदलाव के लिए सिर्फ एक क्षण ही काफी हैमुमुक्षु शान्ता7-10आत्मा के आस-पास11-12भिक्षु अष्टकम्13-16तेरापंथ का अर्थ17-19आयरियं सरणं गच्छामि20-22तेरापंथ : परिचय और प्रगति23-24शुचिता का एक नाम भिक्षु25-27आज की कीमत: एक अनुचिंतन28-30निमित्त व उपादान के अंतःसंबंध : एक सूक्ष्म दृष्टिडॉ. अनेकांत कुमार जैन31-32देख कबीरा रोया33-34दृष्टि बदलें तो दिशा बदले35-38इतिहास के झरोखे में : साध्वी परंपरा39-40संस्कारों की जन्मदात्री : नारी41-42चार लाख श्लोकों का सार एक श्लोक में43-44जीवित सहिष्णुताCurrent article45-47आमंत्रण चारित्रिक मूल्यों की पुनः स्थापना का48-50नदी का पानी तो नहीं पीया?51-54सा विद्या या विमुक्तये55-58तेरापंथ शासन का कार्यकारी हस्ताक्षर महासभामुनि सुमेरमलजी (मंत्रीमुनि), मुनि उदित कुमार

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