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आमंत्रण चारित्रिक मूल्यों की पुनः स्थापना का

Vol. 61 · No. 07July - 2013pp. 45-47Hindi

Summary

The text discusses the concept of leadership and its impact on society, family, religion, and politics, noting a widespread desire to become a leader that has led to a decline in ethical values. It introduces Anuvrat, a movement that emphasizes self-discipline over controlling others, defining it as "discipline over oneself." Anuvrat is described as a universal, timeless, and inclusive program free from caste, creed, and sect, aimed at developing self-discipline, self-restraint, and self-contentment. The movement was envisioned by Acharya Shri Tulsi, who initially sought just twenty-five individuals to adopt its code of conduct, but seventy-one people stepped forward. Over time, thousands have become supporters and practitioners. Anuvrat was announced on March 2, 1949, before India's constitution was enacted, and faced initial skepticism and criticism. Acharya Tulsi, described as a visionary, expanded his work from Rajasthan to a national scale, traveling across India on foot to connect with millions. The movement gained momentum after its first convention in Delhi in 1950, where about five hundred businessmen pledged to abandon unethical practices like adulteration. Anuvrat is credited with bridging the gap between religion and secular figures like Pandit Nehru, promoting healthy living by combating addiction, and addressing social evils such as child marriage, widow discrimination, and wasteful customs through programs like Nayamod. It also established a Teachers' Parliament to foster ethical education. The text concludes that Anuvrat is a path of character, a philosophy of humanity, and an invitation to re-establish moral values, aiming to unite and uplift all people.

Conclusion

The document underscores that the Anuvrat movement, initiated by Acharya Shri Tulsi, has profound implications for restoring moral values in a society plagued by unchecked ambition for leadership and ethical decay. Its core outcome is the promotion of self-discipline over controlling others, offering a practical, universal path to character development free from caste, creed, or sect. The movement’s success is evident in its widespread adoption, from transforming business ethics in Delhi to combating social evils like child marriage and addiction. By engaging students and teachers, it aims to spark an educational revolution. Ultimately, Anuvrat serves as a highway of character, not a narrow path, inviting all humanity to reconnect with moral integrity and build a healthier, more disciplined future.

Article order

In this issue

Vol. 61 · No. 07
5-6बदलाव के लिए सिर्फ एक क्षण ही काफी हैमुमुक्षु शान्ता7-10आत्मा के आस-पास11-12भिक्षु अष्टकम्13-16तेरापंथ का अर्थ17-19आयरियं सरणं गच्छामि20-22तेरापंथ : परिचय और प्रगति23-24शुचिता का एक नाम भिक्षु25-27आज की कीमत: एक अनुचिंतन28-30निमित्त व उपादान के अंतःसंबंध : एक सूक्ष्म दृष्टिडॉ. अनेकांत कुमार जैन31-32देख कबीरा रोया33-34दृष्टि बदलें तो दिशा बदले35-38इतिहास के झरोखे में : साध्वी परंपरा39-40संस्कारों की जन्मदात्री : नारी41-42चार लाख श्लोकों का सार एक श्लोक में43-44जीवित सहिष्णुता45-47आमंत्रण चारित्रिक मूल्यों की पुनः स्थापना काCurrent article48-50नदी का पानी तो नहीं पीया?51-54सा विद्या या विमुक्तये55-58तेरापंथ शासन का कार्यकारी हस्ताक्षर महासभामुनि सुमेरमलजी (मंत्रीमुनि), मुनि उदित कुमार

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