Browse articles

दंडनीति में नए आयाम

Vol. 62 · No. 03March - 2014pp. 7-11Hindi

Summary

Based solely on the provided text, the content discusses the impermanence of all created things and systems. It states that only existence itself is permanent, while all forms and conditions are subject to change. The text uses the example of the Kulakars, ancient rulers, to illustrate this principle. It describes how the fourth Kulakar, Abhichandra, and his son Prasenajit governed using the 'Ha' and 'Ma' policies, which were based on words of entreaty and negation. Over time, these policies lost their effectiveness as consciousness and matter began to change. The text explains that change occurs first in a subtle realm before manifesting in the physical world, using the analogy of a pot becoming wet drop by drop. As the era progressed, people's consciousness shifted from a state of natural peace and detachment towards anger, ego, and greed. When the 'Ha' and 'Ma' policies failed, Prasenajit introduced a third policy of 'Dhikkar' (censure). The text emphasizes the power of words, stating that their effectiveness depends on the listener understanding their meaning. It contrasts the simple vocabulary of the ancient Yaugalik era with the vast language of modern humans, and notes that in the Yaugalik age, people experienced such inner joy that they were unaware of the passage of time. The text concludes by stating that the perception of time is relative to one's state of happiness or suffering.

Conclusion

The document underscores the impermanence of all constructed systems and the inevitability of change, whether in governance, consciousness, or material conditions. It illustrates that even the most stable orders, like the rule of the Kulakars, eventually yield to transformation, often unnoticed until a tipping point is reached. The shift from the 'Ha' and 'Ma' policies to the 'Dhikkar' policy marks a critical outcome: as societal harmony erodes, harsher measures become necessary, reflecting a broader decline from natural ease to conflict. This progression warns that ignoring subtle changes in consciousness and ethics leads to systemic breakdown. Ultimately, the text implies that true stability lies not in rigid structures but in understanding the transient nature of existence and the power of meaning behind words, urging a deeper awareness of the processes driving personal and collective evolution.

Article order

In this issue

Vol. 62 · No. 03
5-6आओ, हम खेलें होली7-11दंडनीति में नए आयामCurrent article12ज्ञान और जानकारी13-15सोच को प्रशस्त बनाएआचार्य महाश्रमण16-20अब भारत को जगना होगा21-26महिला-विकास : समाज-विकासगुरुदेव तुलसी27-29घेरों में पलती जिन्दगी30प्रेरक क्षणिकाए31-34होली का आध्यात्मिक रंगस्वामी विशद चरितो नाम तुलसी, आचार्य महाप्रज्ञ35-37कहानी सनाथ और अनाथ की38-40आचार्य तुलसी : मानवतावादी दर्शन के क्रियाशील चिंतकबी. एल. आच्छा41-43जल्दबाजी से बचिए44जीवन सफर में मील के पत्थर45-46कर्तृत्व की धार तेज करेंपदमचन्द पटावरी47-48मजाकिया शीशा49-52कानून बेचारेजतनलाल रामपुरिया53-54बहुसंख्यकों द्वारा अल्पसंख्यकों का दमनलेव तोलस्तोय, शंभू जोशी55-56सकारात्मक सोच से गलत रास्ते बंदडॉ हीरालाल छाजेड़ (जैन)57-58अपने घर लौट आना है ध्यानडॉ. शान्ता जैन

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.