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कहानी सनाथ और अनाथ की

Vol. 62 · No. 03March - 2014pp. 35-37Hindi

Summary

The text presents a philosophical dialogue between King Shrenik of Magadha and a monk, exploring the concepts of being "sanath" (having a protector/master) and "anath" (orphaned/protectorless). The king, while visiting a garden, encounters a strikingly handsome and radiant young monk in meditation. Impressed by the monk's divine appearance, the king asks why he became a renunciant at such a young age, when he should be enjoying worldly pleasures. The monk replies simply, "I am anath, I have no one." The king offers to become his protector, promising all comforts. The monk responds, "How can you, who are yourself anath, become the protector of others?" The king, offended, insists he is the sovereign of Magadha with wealth, elephants, horses, and an undivided kingdom. The monk explains that despite possessing everything, one remains anath if attached to transient things like family, wealth, and power, which are all devoured by time. The monk then shares his own story: he was the son of a wealthy merchant in Kaushambi, but after suffering a severe eye ailment that no treatment could cure, he vowed to become a monk if healed. Upon recovery, he kept his vow and found true "sanathata" (state of having a protector) through renunciation. The king, understanding the true meaning of being sanath versus anath, expresses gratitude and returns home with a new perspective.

Conclusion

The document’s dialogue between the monk and King Shrenik reveals that true “nath” (master) status is not defined by wealth, power, or external possessions, but by inner mastery over desires and attachment. The monk, despite being a renunciate, demonstrates that he is self-sufficient and sovereign, while the king, despite his vast kingdom, is shown to be “anath” (helpless) due to his ego and dependence on transient things. This encounter leads the king to a profound realization, prompting him to reconsider his own identity and return home with a new perspective. The implication is that spiritual self-reliance and detachment from material bonds are the true sources of strength and freedom, challenging conventional notions of power and security.

Article order

In this issue

Vol. 62 · No. 03
5-6आओ, हम खेलें होली7-11दंडनीति में नए आयाम12ज्ञान और जानकारी13-15सोच को प्रशस्त बनाएआचार्य महाश्रमण16-20अब भारत को जगना होगा21-26महिला-विकास : समाज-विकासगुरुदेव तुलसी27-29घेरों में पलती जिन्दगी30प्रेरक क्षणिकाए31-34होली का आध्यात्मिक रंगस्वामी विशद चरितो नाम तुलसी, आचार्य महाप्रज्ञ35-37कहानी सनाथ और अनाथ कीCurrent article38-40आचार्य तुलसी : मानवतावादी दर्शन के क्रियाशील चिंतकबी. एल. आच्छा41-43जल्दबाजी से बचिए44जीवन सफर में मील के पत्थर45-46कर्तृत्व की धार तेज करेंपदमचन्द पटावरी47-48मजाकिया शीशा49-52कानून बेचारेजतनलाल रामपुरिया53-54बहुसंख्यकों द्वारा अल्पसंख्यकों का दमनलेव तोलस्तोय, शंभू जोशी55-56सकारात्मक सोच से गलत रास्ते बंदडॉ हीरालाल छाजेड़ (जैन)57-58अपने घर लौट आना है ध्यानडॉ. शान्ता जैन

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