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Prakrit Narrative Literature And Contribution of Vardhamanasiiri (1060-1120 A.D.) to it

By Narayan M. Kansara

Vol. 211997-98pp. 78-84English

Summary

N.M. Kansara’s article surveys the landscape of Prakrit narrative literature and focuses on the contributions of Vardhamānasūri, an eleventh‑century Jain author. Kansara begins by situating Prakrit within the Middle Indo‑Aryan family and noting its prominence as a medium for storytelling through katha literature. He outlines the genres of narratives—fables, romances, moral tales—and discusses their didactic purposes. The study then turns to Vardhamānasūri, whose works are noted for their stylistic elegance and innovative plot structures. Kansara analyses how texts attributed to Vardhamānasūri synthesise earlier narrative motifs while emphasising Jain ethical themes such as non‑violence, truthfulness and renunciation. He pays special attention to the author’s command of language, praising his use of metre, compound formations and vivid imagery. The article argues that Vardhamānasūri’s narratives contributed significantly to the development of Prakrit literature by expanding its thematic range and demonstrating its capacity for sophisticated literary expression. Kansara also situates Vardhamānasūri within the broader intellectual milieu of 1060‑1120 CE, noting interactions with Sanskrit and Apabhramsha traditions. He concludes that modern scholarship would benefit from critical editions and translations of these works, which remain under‑studied despite their importance.

Conclusion

Kansara’s examination of Prakrit narrative literature underscores the richness of a tradition often overlooked in favour of Sanskrit texts. By highlighting Vardhamānasūri’s contributions, the article shows that Prakrit authors played a vital role in shaping medieval Indian literary culture. Further research and accessible editions are needed to appreciate fully the artistry and ethical dimensions of these narratives.

Article order

In this issue

Vol. 21
1-4Some Notes On The Transmission Of The AyarangasuttaColette Caillat5-34Kumarasambhava As Critically Examined by Sanskrit AlamkarikasArpita G. Patel35-45Trade Relations of India With Africa Upto 14th Century A. D.Ravindranath Vaman Ramdas46-48Amari Ghosana-no Dastaveja (Proclamation of non-killing of animals)Shridhar Andhare49-57Water Treatment in the AtharvavedaSubhash Chandra Dash58-60Relations Between the Calukyas of Gujarat With the Bhatis of JaisalmerRam Vallabh Somani61-74Bharata - Bahubali - Mahakavya : A CritiqueSatyavrat Verma75-77On the Semantic Aspect of Some Types of Gujarati OnomatopoeiasHarivallabh Chunilal Bhayani78-84Prakrit Narrative Literature And Contribution of Vardhamanasiiri (1060-1120 A.D.) to itNarayan M. KansaraCurrent article85-95Alamkara-DappanaHarivallabh Chunilal Bhayani96-102ધુવસેન પહેલાનું તામ્રપત્ર (વી.สં. ૨૦૬)Unexhibited103-104પાશુપતાચાર્ય મેઘરાશિનું તામ્રપત્રLakshmanbhai Bhojak105-116ગુજરાતના પ્રસિદ્ધ હસ્તલિખિત- ગ્રંથભંડારોBharti Shelat, Rambhai Thakar Savaliya117-131સાહિત્યમીમાંસામાં વિચારાયેલું રસસ્વરૂપParul N. Mankad132-137જૈન આચાર્યોના મતે કવિનું સ્વરૂપ અને પ્રકારોAmbalal Prajapati138-163ReviewsNarayan M. Kansara164-179Brief NoticesNarayan M. Kansara180-182'અવલોકન'Jayant Prem Thaker183-183AcknowledgementsUnexhibited184-184L. D. Series Recent PublicationsUnexhibited185-185Our ContributorsUnexhibited186-188Seminar on Ardhamagadhi Jain Agama LiteratureKanjibhai M. Patel

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