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જૈન આચાર્યોના મતે કવિનું સ્વરૂપ અને પ્રકારો

By Ambalal Prajapati

Vol. 211997-98pp. 132-137Gujarati

Summary

This Gujarati article by Ambālāl Prajāpati investigates the concept of the poet (kavi) according to Jain philosophers and commentators. Prajāpati begins by acknowledging that while much has been written about poetic theory in Sanskrit alamkāra literature, Jain thinkers developed their own views on the nature and role of the poet. He surveys statements from Jain āchāryas such as Hemacandra, Devendra and Samantabhadra, analysing how they define a kavi as someone endowed with sensitivity to rasa, mastery of language and moral integrity. The article categorises poets into different types based on their innate talent, scholarly training and ethical disposition. Prajāpati also discusses the aims of Jain poetry, arguing that it is intended not merely to entertain but to inspire virtue and spiritual insight. He illustrates his points with examples from Jain epics and narratives, showing how poets balance elaborate diction with clear didactic messaging. The article further compares Jain views with broader Indian poetics, noting overlaps in terminology but differences in emphasis on ascetic values. Prajāpati concludes that recognizing these perspectives enriches our understanding of Indian literary theory and calls for more research on Jain contributions to aesthetics.

Conclusion

Prajāpati’s study reveals that Jain acharyas conceived of the poet as both artist and moral teacher. By classifying poets and outlining their expected qualities, the article highlights a tradition in which literary creativity serves spiritual ends. The author urges scholars to integrate Jain aesthetic theories into wider discussions of Indian poetics to appreciate their distinctive contributions.

Article order

In this issue

Vol. 21
1-4Some Notes On The Transmission Of The AyarangasuttaColette Caillat5-34Kumarasambhava As Critically Examined by Sanskrit AlamkarikasArpita G. Patel35-45Trade Relations of India With Africa Upto 14th Century A. D.Ravindranath Vaman Ramdas46-48Amari Ghosana-no Dastaveja (Proclamation of non-killing of animals)Shridhar Andhare49-57Water Treatment in the AtharvavedaSubhash Chandra Dash58-60Relations Between the Calukyas of Gujarat With the Bhatis of JaisalmerRam Vallabh Somani61-74Bharata - Bahubali - Mahakavya : A CritiqueSatyavrat Verma75-77On the Semantic Aspect of Some Types of Gujarati OnomatopoeiasHarivallabh Chunilal Bhayani78-84Prakrit Narrative Literature And Contribution of Vardhamanasiiri (1060-1120 A.D.) to itNarayan M. Kansara85-95Alamkara-DappanaHarivallabh Chunilal Bhayani96-102ધુવસેન પહેલાનું તામ્રપત્ર (વી.สં. ૨૦૬)Unexhibited103-104પાશુપતાચાર્ય મેઘરાશિનું તામ્રપત્રLakshmanbhai Bhojak105-116ગુજરાતના પ્રસિદ્ધ હસ્તલિખિત- ગ્રંથભંડારોBharti Shelat, Rambhai Thakar Savaliya117-131સાહિત્યમીમાંસામાં વિચારાયેલું રસસ્વરૂપParul N. Mankad132-137જૈન આચાર્યોના મતે કવિનું સ્વરૂપ અને પ્રકારોAmbalal PrajapatiCurrent article138-163ReviewsNarayan M. Kansara164-179Brief NoticesNarayan M. Kansara180-182'અવલોકન'Jayant Prem Thaker183-183AcknowledgementsUnexhibited184-184L. D. Series Recent PublicationsUnexhibited185-185Our ContributorsUnexhibited186-188Seminar on Ardhamagadhi Jain Agama LiteratureKanjibhai M. Patel

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