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સાહિત્યમીમાંસામાં વિચારાયેલું રસસ્વરૂપ

By Parul N. Mankad

Vol. 211997-98pp. 117-131Gujarati

Summary

Authored by Parul Mānkad, this Gujarati article examines the concept of rasa (aesthetic flavour) as discussed in the treatise “Sāhitya‑Mīmāṁsā.” Mānkad begins by introducing the treatise’s authorship and its place within the tradition of Sanskrit literary criticism, noting that scholars like Viśvanātha and Mammaṭa have also addressed the topic. She outlines how the text defines rasa as the essence of poetic experience and distinguishes it from bhāva, vibhāva and anubhāva. Mānkad then analyses the discussion of different rasas—such as śṛṅgāra, vīra, karuṇa and adbhuta—paying attention to their causes and manifestations. She observes that the treatise emphasises the transformative power of poetry to evoke rasa in the sensitive reader or spectator and stresses the importance of proportion and context in achieving the desired effect. The article compares interpretations of rasa across commentaries and highlights debates over the number of rasas and their hierarchical arrangement. Mānkad also examines how “Sāhitya‑Mīmāṁsā” relates rasa to moral and spiritual values, suggesting that aesthetic enjoyment can lead to ethical reflection. She concludes that understanding rasa theory is essential for appreciating classical literature and that Gujarati critics can benefit from engaging deeply with Sanskrit aesthetic texts.

Conclusion

Mānkad’s exploration of rasa in “Sāhitya‑Mīmāṁsā” demonstrates the sophistication of Indian aesthetic theory. By explicating the text’s definitions and classifications, she shows how rasa functions as both a psychological response and a critical tool. The article encourages scholars to continue studying classical treatises and to consider their relevance for modern literary criticism.

Article order

In this issue

Vol. 21
1-4Some Notes On The Transmission Of The AyarangasuttaColette Caillat5-34Kumarasambhava As Critically Examined by Sanskrit AlamkarikasArpita G. Patel35-45Trade Relations of India With Africa Upto 14th Century A. D.Ravindranath Vaman Ramdas46-48Amari Ghosana-no Dastaveja (Proclamation of non-killing of animals)Shridhar Andhare49-57Water Treatment in the AtharvavedaSubhash Chandra Dash58-60Relations Between the Calukyas of Gujarat With the Bhatis of JaisalmerRam Vallabh Somani61-74Bharata - Bahubali - Mahakavya : A CritiqueSatyavrat Verma75-77On the Semantic Aspect of Some Types of Gujarati OnomatopoeiasHarivallabh Chunilal Bhayani78-84Prakrit Narrative Literature And Contribution of Vardhamanasiiri (1060-1120 A.D.) to itNarayan M. Kansara85-95Alamkara-DappanaHarivallabh Chunilal Bhayani96-102ધુવસેન પહેલાનું તામ્રપત્ર (વી.สં. ૨૦૬)Unexhibited103-104પાશુપતાચાર્ય મેઘરાશિનું તામ્રપત્રLakshmanbhai Bhojak105-116ગુજરાતના પ્રસિદ્ધ હસ્તલિખિત- ગ્રંથભંડારોBharti Shelat, Rambhai Thakar Savaliya117-131સાહિત્યમીમાંસામાં વિચારાયેલું રસસ્વરૂપParul N. MankadCurrent article132-137જૈન આચાર્યોના મતે કવિનું સ્વરૂપ અને પ્રકારોAmbalal Prajapati138-163ReviewsNarayan M. Kansara164-179Brief NoticesNarayan M. Kansara180-182'અવલોકન'Jayant Prem Thaker183-183AcknowledgementsUnexhibited184-184L. D. Series Recent PublicationsUnexhibited185-185Our ContributorsUnexhibited186-188Seminar on Ardhamagadhi Jain Agama LiteratureKanjibhai M. Patel

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