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The Concept of 'Guru' in the Upanisads

By Yajneshwar S. Shastri

Vol. 262003pp. 6-16English

Summary

This article examines the concept of the ‘guru’ (spiritual teacher) in the Upanisads. According to the author, the early Vedic tradition placed great importance on a qualified teacher because the highest reality cannot be grasped through mere intellectual study. Drawing on passages from various Upanisads, the article argues that a guru is indispensable for conveying esoteric knowledge and for guiding the disciple through the discipline of listening, reflection and meditation. The author notes that the Upanisads portray teachers as compassionate and selfless individuals who instruct students out of concern for their welfare and often test the student’s sincerity before imparting knowledge. The article discusses the lineage of teachers and students and points out that a genuine guru transmits not only doctrine but an experiential understanding of the self’s identity with Brahman. The teacher’s role includes correcting misconceptions, imparting meditative techniques, and demonstrating a life aligned with dharma. The article contrasts the ideal guru described in the Upanisads with later institutionalized teacher‑disciple relationships and emphasises that the early texts value inner transformation over ritualistic initiation. It highlights the idea that the highest knowledge destroys ignorance and leads to liberation, and only a realised teacher can awaken a student to this reality.

Conclusion

The article concludes that Upanisadic sages considered a guru essential for spiritual advancement. A qualified teacher transmits both knowledge and personal example, ensuring that the disciple properly understands the Upanisadic statements and integrates them into life. Without a guru, a seeker may misinterpret the subtle teachings and remain trapped in ignorance. By emphasising this relationship, the Upanisads underscore the communal and interpersonal nature of spiritual knowledge.

Article order

In this issue

Vol. 26
1-5Early Theistic Vedantic Manifestation in the Classical UpanisadsVijay Pandya6-16The Concept of 'Guru' in the UpanisadsYajneshwar S. ShastriCurrent article17-30Srutavarma of Bana – A Critical ReviewSudarshan Kumar Sharma31-38Doctrine of Karma: A Scientific ViewD. S. Baya39-46The Doctrine of Karma & Lesya – The Jaina PerspectiveKokila Hemchand Shah47-53The Karma Doctrine in the Swaminarayan TraditionNarayan M. Kansara54-62Space Travel of the SoulD. G. Vedia63-66Jaina Theory of Naya and Laksana – A Comparative StudyDinanath Sharma67-74Impact of Religion in the Growth of Female Education among the Jain Community of Gujarat (1850‑1901)Sujata Menon75-81Karmayoga Ke Dvara Karmabandhan ka AbhavVasantkumar M. Bhatt82-91Karmabandh aur Uske KaranShekhar Chandra Jain92-94Karm ka Bhotik SwarupMahaveer Raj Gelda95-104Purana, Sarg aur Srishti‑VikasSunita Kumari105-109બૌદ્ધ દર્શનમાં ભવચક્રKanjibhai M. Patel110-114વૈશેષિક દર્શનમાં કર્મવિચારVasant Parikh115-119ભગવદ્ગીતામાં સ્વધર્મ-પરધર્મ વિચારR. P. Mehta120-126પુરાણોમાં પુરુષાર્થ અને નિયતિ દ્વારા નિર્દિષ્ટ જીવન-રાહYogini Himanshu Vyas127-132સ્વામી દયાનન્દની કર્મમીમાંસાKamleshkumar Ch. Choksi133-135કર્મસમસ્યાનો ઉકેલ "māmanusmara" અર્થાત્ ઈશ્વરાનુસંધાનપૂર્વક ધર્માચરણMukund L. Wadekar136-145વ્યાજની વાતRasila Kadia146-171ઉપાધ્યાય મેઘવિજયગણિ વિરચિત ચિંતામણિ પરીક્ષાJitendra B. Shah172-174Gita and GandhijiTapasvi Shambhuchandra Nandi175-176ReviewS. G. Kantawala

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