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Doctrine of Karma: A Scientific View

By D. S. Baya

Vol. 262003pp. 31-38English

Summary

In 'Doctrine of Karma: A Scientific View', the author interprets the Jain and Hindu doctrine of karma through the lens of modern science and philosophy. Karma is defined as a universal moral law that links actions to their consequences and operates independently of any supernatural deity. The article points out that some people view karma as divine retribution, while others see it as a natural law of cause and effect. It stresses that karma is not fatalistic but encourages ethical responsibility: our present circumstances result from past actions, and our current actions shape our future. The author compares the doctrine to Newtonian physics, drawing analogies between karmic reactions and the third law of motion, and argues that just as physical actions produce equal and opposite reactions, moral actions produce corresponding results. The article emphasises that karma influences not only our psychological state but also our social and ecological environment. It advocates for mindful conduct, compassion and nonviolence as ways to reduce karmic bondage and links karma to scientific ideas such as energy conservation and thermodynamics.

Conclusion

The author concludes that karma should be understood as a scientific moral principle rather than a punitive religious doctrine. By framing karma as a natural law of causality, one can embrace ethical living without fear of divine wrath. This perspective encourages personal responsibility, compassion and social harmony, and it aligns spiritual emancipation with scientific rationality.

Article order

In this issue

Vol. 26
1-5Early Theistic Vedantic Manifestation in the Classical UpanisadsVijay Pandya6-16The Concept of 'Guru' in the UpanisadsYajneshwar S. Shastri17-30Srutavarma of Bana – A Critical ReviewSudarshan Kumar Sharma31-38Doctrine of Karma: A Scientific ViewD. S. BayaCurrent article39-46The Doctrine of Karma & Lesya – The Jaina PerspectiveKokila Hemchand Shah47-53The Karma Doctrine in the Swaminarayan TraditionNarayan M. Kansara54-62Space Travel of the SoulD. G. Vedia63-66Jaina Theory of Naya and Laksana – A Comparative StudyDinanath Sharma67-74Impact of Religion in the Growth of Female Education among the Jain Community of Gujarat (1850‑1901)Sujata Menon75-81Karmayoga Ke Dvara Karmabandhan ka AbhavVasantkumar M. Bhatt82-91Karmabandh aur Uske KaranShekhar Chandra Jain92-94Karm ka Bhotik SwarupMahaveer Raj Gelda95-104Purana, Sarg aur Srishti‑VikasSunita Kumari105-109બૌદ્ધ દર્શનમાં ભવચક્રKanjibhai M. Patel110-114વૈશેષિક દર્શનમાં કર્મવિચારVasant Parikh115-119ભગવદ્ગીતામાં સ્વધર્મ-પરધર્મ વિચારR. P. Mehta120-126પુરાણોમાં પુરુષાર્થ અને નિયતિ દ્વારા નિર્દિષ્ટ જીવન-રાહYogini Himanshu Vyas127-132સ્વામી દયાનન્દની કર્મમીમાંસાKamleshkumar Ch. Choksi133-135કર્મસમસ્યાનો ઉકેલ "māmanusmara" અર્થાત્ ઈશ્વરાનુસંધાનપૂર્વક ધર્માચરણMukund L. Wadekar136-145વ્યાજની વાતRasila Kadia146-171ઉપાધ્યાય મેઘવિજયગણિ વિરચિત ચિંતામણિ પરીક્ષાJitendra B. Shah172-174Gita and GandhijiTapasvi Shambhuchandra Nandi175-176ReviewS. G. Kantawala

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