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Karmabandh aur Uske Karan

By Shekhar Chandra Jain

Vol. 262003pp. 82-91Hindi

Summary

This article examines the concept of karmic bondage and identifies its causes. The author asserts that karma is a material substance that binds to the soul due to activities driven by passion. He explains that karma has four binding factors: wrong belief, non‑abstinence, negligence and passions. Among these, passions such as anger, pride, deceit and greed are the main causes of karmic influx. The article discusses how these mental states generate vibrations in the soul, attracting karmic particles and leading to future suffering. It emphasises that actions alone do not bind; rather, it is the attachment and aversion accompanying actions. The author draws on Jain scriptures to illustrate how even small acts of violence or falsehood can accumulate significant karmic weight if done with intense emotions. He also explains that virtuous acts performed with humility and detachment produce less binding karma. The article then suggests methods to prevent karmabandha: cultivating right faith, observing vows, practicing mindfulness and reducing passions through meditation.

Conclusion

The article concludes that karmic bondage is primarily caused by the soul’s passions and delusions, not by actions alone. By recognising and controlling anger, pride, deceit and greed, and by cultivating right faith and conduct, one can minimise karmic influx and ultimately free the soul. Liberation results from self‑discipline and inner purification.

Article order

In this issue

Vol. 26
1-5Early Theistic Vedantic Manifestation in the Classical UpanisadsVijay Pandya6-16The Concept of 'Guru' in the UpanisadsYajneshwar S. Shastri17-30Srutavarma of Bana – A Critical ReviewSudarshan Kumar Sharma31-38Doctrine of Karma: A Scientific ViewD. S. Baya39-46The Doctrine of Karma & Lesya – The Jaina PerspectiveKokila Hemchand Shah47-53The Karma Doctrine in the Swaminarayan TraditionNarayan M. Kansara54-62Space Travel of the SoulD. G. Vedia63-66Jaina Theory of Naya and Laksana – A Comparative StudyDinanath Sharma67-74Impact of Religion in the Growth of Female Education among the Jain Community of Gujarat (1850‑1901)Sujata Menon75-81Karmayoga Ke Dvara Karmabandhan ka AbhavVasantkumar M. Bhatt82-91Karmabandh aur Uske KaranShekhar Chandra JainCurrent article92-94Karm ka Bhotik SwarupMahaveer Raj Gelda95-104Purana, Sarg aur Srishti‑VikasSunita Kumari105-109બૌદ્ધ દર્શનમાં ભવચક્રKanjibhai M. Patel110-114વૈશેષિક દર્શનમાં કર્મવિચારVasant Parikh115-119ભગવદ્ગીતામાં સ્વધર્મ-પરધર્મ વિચારR. P. Mehta120-126પુરાણોમાં પુરુષાર્થ અને નિયતિ દ્વારા નિર્દિષ્ટ જીવન-રાહYogini Himanshu Vyas127-132સ્વામી દયાનન્દની કર્મમીમાંસાKamleshkumar Ch. Choksi133-135કર્મસમસ્યાનો ઉકેલ "māmanusmara" અર્થાત્ ઈશ્વરાનુસંધાનપૂર્વક ધર્માચરણMukund L. Wadekar136-145વ્યાજની વાતRasila Kadia146-171ઉપાધ્યાય મેઘવિજયગણિ વિરચિત ચિંતામણિ પરીક્ષાJitendra B. Shah172-174Gita and GandhijiTapasvi Shambhuchandra Nandi175-176ReviewS. G. Kantawala

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