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The Puranic Traditions (about earlier homes and migrations of the Indian Aryas)

By Narayana Tripathi

Vol. 9 · No. 2June - 1933pp. 461-469English

Summary

In this article the author examines Puranic narratives concerning the early homes and migrations of the Indian Aryas. The Puranas divide Indians into several physical types and recount how waves of people migrated from the northwest through the Punjab into the Ganga–Yamuna plain. The article summarises these accounts, noting that the Puranas identify seven ethnic groups: the Turko‑Iranians (including Sakas and Parthians), the Indo‑Aryas of Rajasthan and Kashmir, the Brahman‑Kshatriya group, the Guptas and Rajputs, the Aryo‑Dravidians or Hindustanis, the Mongolo‑Dravidians of Bengal and Assam, the Mongoloid type of Nepal and Assam, and the Dravidian type of south India. It then compares these classifications with physical anthropology and linguistics. The author argues that although the Puranic lists are semi‑mythical, they reflect memories of successive migrations. The earliest Indo‑Aryans entered India from the northwest, settled in the Punjab and Rajasthan, and later moved eastward, absorbing indigenous communities. The article discusses the evidence for a second wave of Aryans occupying the Gangetic plain after earlier groups had already established societies. It also addresses the assimilation of Aryans with Dravidians and Mongoloids, noting the emergence of composite physical types. While the Puranas are not precise historical records, they preserve genuine tradition about the diverse origins of Indian peoples.

Conclusion

Puranic tradition, though cloaked in legend, offers valuable clues about the complex peopling of India. The evidence suggests multiple waves of migration and continuous intermixture among Aryan, Dravidian and Mongoloid groups. Recognising this diversity challenges simplistic notions of a single Aryan origin and underscores the syncretic formation of Indian civilisation.

Article order

In this issue

Vol. 9 · No. 2
417-419A Bodh-Gaya Image InscriptionB. M. Barua420-438Bogle’s Embassy to TibetD. B. Diskalkar439-447Some points regarding the origin of the Licchavis of VaisaliSyamacharan Chakravarty448-460Theory of Riti and Guna in the AgnipuranaPrakash Chandra Lahiri461-469The Puranic Traditions (about earlier homes and migrations of the Indian Aryas)Narayana TripathiCurrent article470-490The Study of Ancient Geography (Agni Purana)Jogendra Chandra Ghosh491-498The Eastern CalukyasDhirendra Chandra Ganguly499-502Sources of Buddhist LogicDurgacharan Chatterji503-510The Doctrine of Trirupa HetuDurgacharan Chatterji511-514Hetucakranirnaya TranslationDurgacharan Chatterji515-520The God VarunaArthur Berriedale Keith521-566The Rise of VijayanagaraBhaskar Anand Saletore567-576The Buddhist Manuscripts at GilgitNalinaksha Dutt577-579MISCELLANY - Commentaries on the UttareramacaritaKshitish Chandra Chatterjee580-581A Sloka of BhasaMalati Sen582Origin of Indus Valley ScriptAtul Krishna Sur583Yerragudi Minor Rock ProclamationK. P. Jayaswal584Udayapura-nagaraDineshchandra Sircar585-587Sankhya and Original BuddhismC. A. F. Rhys Davids588-590A New Gupta SculptureDhirendra Chandra Ganguly591-594The Hindu TheatreMano Mohan Ghosh595-596A silver coin of king Prasannamatra, the grandfather of king Maha Sudevaraja of SarabhapurL. P. Pandeya Sharma597Quotations from the KamasutraA. Venkatasubbiah598-615ReviewsNalinaksha Dutt, U. N. Ghoshal, Chintaharan Chakravarti, V. R. Ramachandra Dikshitar, Jadunath Sarkar616-624Select Contents ?? Oriental JournalsUnexhibited625-628Bibliographical NotesUnexhibited

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