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The Buddhist Manuscripts at Gilgit

By Nalinaksha Dutt

Vol. 9 · No. 2June - 1933pp. 567-576English

Summary

Following up on a previous note, this paper continues the description of a Sanskrit Buddhist manuscript discovered at Gilgit. The manuscript, written on birch bark, is part of the Sarvatathāgata‑samāyoga‑saṃdhyānāvavastu and had been restored into Sanskrit from Tibetan fragments. The article translates the surviving leaves, which narrate the story of a Bodhisattva residing on Mount Potalaka (Avalokiteśvara) who enters samādhi and performs wondrous feats. In his vision, light fills countless worlds; the blind see, the deaf hear, and the infirm are healed. As hosts of Bodhisattvas assemble, Avalokiteśvara grants predictions of future Buddhahood and delivers discourses on compassion. The article provides a running summary of the text and notes parallels with other Mahāyāna sūtras such as the Karandavyūha and the Gaṇḍavyūha. It comments on imagery like jewelled thrones, cosmic mountains and Bodhisattvas possessing eight spiritual attainments. The author emphasises that the manuscript sheds light on the devotional cult of Avalokiteśvara in north‑western India and on the transmission of Mahāyāna texts to Tibet. The paper concludes with remarks on the need for critical editions of the Gilgit manuscripts and appeals for their preservation.

Conclusion

The Gilgit manuscript translated here offers a vivid glimpse into Mahāyāna narrative literature, illustrating how Avalokiteśvara’s compassion was depicted in miracle stories and predictions. Its study enriches our understanding of Buddhist devotionalism and highlights the importance of preserving fragile manuscript collections.

Article order

In this issue

Vol. 9 · No. 2
417-419A Bodh-Gaya Image InscriptionB. M. Barua420-438Bogle’s Embassy to TibetD. B. Diskalkar439-447Some points regarding the origin of the Licchavis of VaisaliSyamacharan Chakravarty448-460Theory of Riti and Guna in the AgnipuranaPrakash Chandra Lahiri461-469The Puranic Traditions (about earlier homes and migrations of the Indian Aryas)Narayana Tripathi470-490The Study of Ancient Geography (Agni Purana)Jogendra Chandra Ghosh491-498The Eastern CalukyasDhirendra Chandra Ganguly499-502Sources of Buddhist LogicDurgacharan Chatterji503-510The Doctrine of Trirupa HetuDurgacharan Chatterji511-514Hetucakranirnaya TranslationDurgacharan Chatterji515-520The God VarunaArthur Berriedale Keith521-566The Rise of VijayanagaraBhaskar Anand Saletore567-576The Buddhist Manuscripts at GilgitNalinaksha DuttCurrent article577-579MISCELLANY - Commentaries on the UttareramacaritaKshitish Chandra Chatterjee580-581A Sloka of BhasaMalati Sen582Origin of Indus Valley ScriptAtul Krishna Sur583Yerragudi Minor Rock ProclamationK. P. Jayaswal584Udayapura-nagaraDineshchandra Sircar585-587Sankhya and Original BuddhismC. A. F. Rhys Davids588-590A New Gupta SculptureDhirendra Chandra Ganguly591-594The Hindu TheatreMano Mohan Ghosh595-596A silver coin of king Prasannamatra, the grandfather of king Maha Sudevaraja of SarabhapurL. P. Pandeya Sharma597Quotations from the KamasutraA. Venkatasubbiah598-615ReviewsNalinaksha Dutt, U. N. Ghoshal, Chintaharan Chakravarti, V. R. Ramachandra Dikshitar, Jadunath Sarkar616-624Select Contents ?? Oriental JournalsUnexhibited625-628Bibliographical NotesUnexhibited

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