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Some points regarding the origin of the Licchavis of Vaisali

By Syamacharan Chakravarty

Vol. 9 · No. 2June - 1933pp. 439-447English

Summary

The origin of the Licchavis of Vaisali remains debated, with scholars questioning whether they were Vedic Aryans or a distinct group. Some theories suggest ties to Tibetan customs, such as exposing corpses for animals, as noted in Chinese-derived accounts. However, similar practices existed in pre-historic India and Vedic texts, making exclusive links to Tibet speculative. Archaeological findings from Mohenjo-daro and Harappa indicate diverse populations in ancient India, suggesting the Licchavis were among many tribes in the Himalayan region. Their judicial systems show similarities to Tibetan practices, but cultural exchanges likely occurred through trade rather than direct origin. The Licchavis are absent in Vedic and Paninian texts, and their classification as non-Aryan (Vratya) in the Manusmriti further complicates their identity. By the time of the Ramayana, they had declined politically, possibly subjugated by Magadha or displaced. Later, they regained influence, as seen in the Gupta emperor Samudragupta’s Licchavi lineage and coinage. Conflicting accounts link them to the Videhas, but evidence suggests distinct origins, with the Videhas as Vedic Aryans and the Licchavis possibly non-Aryan. Their eventual assimilation and rise to prominence highlight their dynamic role in ancient Indian history.

Conclusion

This analysis challenges simplistic categorizations of the Licchavis, demonstrating their cultural practices—such as exposing corpses—were not exclusive to Tibetan influence but shared broader regional customs also documented in Vedic texts and pre-historic Indian burial evidence. The absence of the Licchavis in Panini and their ambiguous Puranic classification suggest their distinct identity within ancient India’s complex ethnic landscape. While their political prominence waned by the time of the Ramayana, their persistence in historical accounts highlights their role as a significant tribal group navigating interactions with neighboring Ksatriya powers and later Buddhist influences. The study underscores the Licchavis’ importance as a case study for understanding the dynamic cultural exchanges and diverse tribal hierarchies shaping ancient Indian society.

Article order

In this issue

Vol. 9 · No. 2
417-419A Bodh-Gaya Image InscriptionB. M. Barua420-438Bogle’s Embassy to TibetD. B. Diskalkar439-447Some points regarding the origin of the Licchavis of VaisaliSyamacharan ChakravartyCurrent article448-460Theory of Riti and Guna in the AgnipuranaPrakash Chandra Lahiri461-469The Puranic Traditions (about earlier homes and migrations of the Indian Aryas)Narayana Tripathi470-490The Study of Ancient Geography (Agni Purana)Jogendra Chandra Ghosh491-498The Eastern CalukyasDhirendra Chandra Ganguly499-502Sources of Buddhist LogicDurgacharan Chatterji503-510The Doctrine of Trirupa HetuDurgacharan Chatterji511-514Hetucakranirnaya TranslationDurgacharan Chatterji515-520The God VarunaArthur Berriedale Keith521-566The Rise of VijayanagaraBhaskar Anand Saletore567-576The Buddhist Manuscripts at GilgitNalinaksha Dutt577-579MISCELLANY - Commentaries on the UttareramacaritaKshitish Chandra Chatterjee580-581A Sloka of BhasaMalati Sen582Origin of Indus Valley ScriptAtul Krishna Sur583Yerragudi Minor Rock ProclamationK. P. Jayaswal584Udayapura-nagaraDineshchandra Sircar585-587Sankhya and Original BuddhismC. A. F. Rhys Davids588-590A New Gupta SculptureDhirendra Chandra Ganguly591-594The Hindu TheatreMano Mohan Ghosh595-596A silver coin of king Prasannamatra, the grandfather of king Maha Sudevaraja of SarabhapurL. P. Pandeya Sharma597Quotations from the KamasutraA. Venkatasubbiah598-615ReviewsNalinaksha Dutt, U. N. Ghoshal, Chintaharan Chakravarti, V. R. Ramachandra Dikshitar, Jadunath Sarkar616-624Select Contents ?? Oriental JournalsUnexhibited625-628Bibliographical NotesUnexhibited

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