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MISCELLANY - Commentaries on the Uttareramacarita

By Kshitish Chandra Chatterjee

Vol. 9 · No. 2June - 1933pp. 577-579English

Summary

The provided text discusses debates around the authorship of a commentary on the *Uttararamacarita*, attributed to Ramachandrabudhendra but printed in Isvarachandra Vidyasigara’s 18th-century edition. V. Kaue and M. Kane argue the commentary likely belongs to Vidyasigara, noting its absence of introductory verses and discrepancies with Ramachandrabudhendra’s known works. They highlight Vidyasigara’s acknowledgment of predecessors like Premacind Tarkavigisa and Narayana Diksita, suggesting he adapted their ideas rather than plagiarizing. The commentary’s modern phrasing and lack of traditional scholarly conventions further cast doubt on Ramachandrabudhendra’s authorship. Additionally, two verses in Vidyasigara’s edition, composed in Samvat 1686 (1629 CE), mark it as the earliest known commentary on the text. The analysis concludes that Vidyasigara’s work synthesizes earlier commentaries, explicitly noting his emendations, and that claims of plagiarism lack merit given his transparent use of sources.

Conclusion

This analysis resolves the longstanding attribution controversy surrounding the Uttararamacarita commentary attributed to Ramachandrabudhendra, demonstrating through historical and textual evidence that it could not have been his work due to chronological inconsistencies, stylistic mismatches, and the absence of scholarly acknowledgments typical of the era. The findings underscore Isvarachandra Vidyasagara’s transparent engagement with predecessors like Premacandra Tarkavigisa and Narayana Bhatta, refuting accusations of plagiarism and highlighting his ethical scholarship. The study reaffirms the importance of rigorous source verification in classical textual criticism, offering a model for resolving authorship disputes in Indian literary studies through interdisciplinary evidence and contextual awareness.

Article order

In this issue

Vol. 9 · No. 2
417-419A Bodh-Gaya Image InscriptionB. M. Barua420-438Bogle’s Embassy to TibetD. B. Diskalkar439-447Some points regarding the origin of the Licchavis of VaisaliSyamacharan Chakravarty448-460Theory of Riti and Guna in the AgnipuranaPrakash Chandra Lahiri461-469The Puranic Traditions (about earlier homes and migrations of the Indian Aryas)Narayana Tripathi470-490The Study of Ancient Geography (Agni Purana)Jogendra Chandra Ghosh491-498The Eastern CalukyasDhirendra Chandra Ganguly499-502Sources of Buddhist LogicDurgacharan Chatterji503-510The Doctrine of Trirupa HetuDurgacharan Chatterji511-514Hetucakranirnaya TranslationDurgacharan Chatterji515-520The God VarunaArthur Berriedale Keith521-566The Rise of VijayanagaraBhaskar Anand Saletore567-576The Buddhist Manuscripts at GilgitNalinaksha Dutt577-579MISCELLANY - Commentaries on the UttareramacaritaKshitish Chandra ChatterjeeCurrent article580-581A Sloka of BhasaMalati Sen582Origin of Indus Valley ScriptAtul Krishna Sur583Yerragudi Minor Rock ProclamationK. P. Jayaswal584Udayapura-nagaraDineshchandra Sircar585-587Sankhya and Original BuddhismC. A. F. Rhys Davids588-590A New Gupta SculptureDhirendra Chandra Ganguly591-594The Hindu TheatreMano Mohan Ghosh595-596A silver coin of king Prasannamatra, the grandfather of king Maha Sudevaraja of SarabhapurL. P. Pandeya Sharma597Quotations from the KamasutraA. Venkatasubbiah598-615ReviewsNalinaksha Dutt, U. N. Ghoshal, Chintaharan Chakravarti, V. R. Ramachandra Dikshitar, Jadunath Sarkar616-624Select Contents ?? Oriental JournalsUnexhibited625-628Bibliographical NotesUnexhibited

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