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The God Varuna

By Arthur Berriedale Keith

Vol. 9 · No. 2June - 1933pp. 515-520English

Summary

In this essay the author examines theories about the origin of the Vedic deity Varuṇa. Some modern scholars have proposed that Varuṇa derives from an Austro‑Asiatic or Austronesian sea god, citing supposed cognates in Malay (baru, ‘sea’), Mon‑Khmer and Greek (Ouranos). Others derive the name from Sanskrit roots meaning ‘to cover’ or ‘to bind’. The article reviews these etymologies and argues that they are unconvincing. Varuṇa appears in the Ṛg‑veda not as a sea god but as a sovereign guardian of ṛta (cosmic order) who sees everything with a thousand eyes, forgives sinners and presides over the night sky. His association with the sea emerges only later, likely due to analogy between his encompassing rule and the encircling ocean. The author emphasises that Indo‑European comparative philology does not support a foreign origin for Varuṇa. Words like *uer (cover) in Proto‑Indo‑European are closer to the Vedic sense than Austro‑Asiatic terms. Moreover, Greek Ouranos (‘sky’) and Latin verenus are unrelated. The article concludes that Varuṇa is a native Vedic god whose functions evolved over time from a moral sovereign to a water deity through syncretism.

Conclusion

Speculative attempts to derive Varuṇa from Austro‑Asiatic sea gods are not philologically sound. Vedic texts portray him as the upholder of cosmic law, and his later maritime associations reflect internal developments rather than external borrowing.

Article order

In this issue

Vol. 9 · No. 2
417-419A Bodh-Gaya Image InscriptionB. M. Barua420-438Bogle’s Embassy to TibetD. B. Diskalkar439-447Some points regarding the origin of the Licchavis of VaisaliSyamacharan Chakravarty448-460Theory of Riti and Guna in the AgnipuranaPrakash Chandra Lahiri461-469The Puranic Traditions (about earlier homes and migrations of the Indian Aryas)Narayana Tripathi470-490The Study of Ancient Geography (Agni Purana)Jogendra Chandra Ghosh491-498The Eastern CalukyasDhirendra Chandra Ganguly499-502Sources of Buddhist LogicDurgacharan Chatterji503-510The Doctrine of Trirupa HetuDurgacharan Chatterji511-514Hetucakranirnaya TranslationDurgacharan Chatterji515-520The God VarunaArthur Berriedale KeithCurrent article521-566The Rise of VijayanagaraBhaskar Anand Saletore567-576The Buddhist Manuscripts at GilgitNalinaksha Dutt577-579MISCELLANY - Commentaries on the UttareramacaritaKshitish Chandra Chatterjee580-581A Sloka of BhasaMalati Sen582Origin of Indus Valley ScriptAtul Krishna Sur583Yerragudi Minor Rock ProclamationK. P. Jayaswal584Udayapura-nagaraDineshchandra Sircar585-587Sankhya and Original BuddhismC. A. F. Rhys Davids588-590A New Gupta SculptureDhirendra Chandra Ganguly591-594The Hindu TheatreMano Mohan Ghosh595-596A silver coin of king Prasannamatra, the grandfather of king Maha Sudevaraja of SarabhapurL. P. Pandeya Sharma597Quotations from the KamasutraA. Venkatasubbiah598-615ReviewsNalinaksha Dutt, U. N. Ghoshal, Chintaharan Chakravarti, V. R. Ramachandra Dikshitar, Jadunath Sarkar616-624Select Contents ?? Oriental JournalsUnexhibited625-628Bibliographical NotesUnexhibited

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