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The Twin Gods Aśvinau

By V. H. Vader

Vol. 8 · No. 2June - 1932pp. 272-278English

Summary

The twin gods Aśvinau are among the most charming and enigmatic deities of the Vedic pantheon. Hymns of the Ṛg‑Veda praise them as youthful horsemen, healers of the sick and saviours of those in distress. This article brings together Vedic, epic and Purāṇic materials to present a comprehensive portrait of the Aśvins and to discuss competing theories about their origin and nature. The author outlines the main myths: the Aśvins rescue Bhujyu from a sinking ship, restore sight to the blind sage Rebha and rejuvenate the aged Chyavana at the request of his young wife Sukanyā. They are often described as the sons of the cosmic goddess Aditi or the twin sons of the sun and are associated with the dawn. Their marriage to the daughter of Sūrya and their exclusion from the sacrifice in certain Brāhmaṇa texts raise questions about their divine status. Scholars have interpreted them variously as personifications of morning and evening twilight, as lunar and solar deities, or as cultural heroes akin to the Greek Dioscuri. The article examines linguistic evidence (the meaning of their names and epithets), comparative mythology and ritual references to argue that the Aśvins represent liminality: they move between night and day, heaven and earth, bringing healing and vitality. Their twinship symbolises cooperation and duality in nature. The author also traces their evolution in later literature where they become physicians of the gods and patrons of medicine. By surveying the diverse traditions surrounding the Aśvins, the article demonstrates how Vedic myths were reinterpreted over time and how the twin gods continued to inspire devotion in different regions. Their enduring popularity reflects human fascination with the themes of rescue, renewal and harmony.

Conclusion

The survey of the Aśvinau reveals them as liminal deities associated with healing, rescue and the transition between night and day. Their mythological evolution from Vedic horsemen to Puranic physicians illustrates how early gods were reinterpreted across centuries to fit changing religious landscapes.

Article order

In this issue

Vol. 8 · No. 2
241-246Mahaparinibbāna-sutta and CullavaggaLouis Finot247-252Tāranātha's History of BuddhismUnexhibited253-256Interpolations in the Bhāgavata PurānaAmar Nath Roy257-266Kuntaka's Conception of GuṇasHaradatta Sharma267-271Fire-Arms in Ancient IndiaJogesh Chandra Roy272-278The Twin Gods AśvinauV. H. VaderCurrent article279-293The Nature of the Mughal ConquestH. N. Sinha294-301The Rise of VijayanagaraBhaskar Anand Saletore302-304The Earliest Extant Account of Sher ShahDasharatha Sharma305-315New Plates of King Bhoja in the Indore Museum [Vikrama] Samvat 1079R. G. Ojha316-331CatustavaPrabhubhai Patel332-341Some Images and Traces of Mahāyāna Buddhism in ChittagongNarendra Nath Law342-350The Buddhist Manuscripts at GilgitNalinaksha Dutt352The Successor of Kumara Gupta 1Hem Chandra Raychaudhuri353-357Samudra in the RigvedaAmiya Kumar Chakravorty357-358The Rasa-pradipa and the Hrdaya-darpanaSushil Kumar De359-364Bangiya Sahitya ParisadChintaharan Chakravarti364-366A Note on Iron in the Rigvedic AgeManindra Nath Banerji367-370Note on GopalaA. C. Banerjee371-373Nalanda Stone Inscription of YasovarmadevaRamesh Chandra Majumdar373-375The Natyasastra and Bharata-muniMano Mohan Ghosh375MahanatakaT. K. Joseph376Lataka and LatyaT. K. Joseph377-379Notes on Asoka RescriptsSailendra Nath Mitra380Indra and PaniniB. N. Krishnamurti Sharma381-382A Note on CandraprajapatiHiralal B. Kapadia383-412ReviewsSushil Kumar De, Nalinaksha Dutt, U. N. Ghoshal, Dhirendra Chandra Ganguly, D. Bhattacharya, Niharranjan Roy, Surendra Nath Sen, R. N . Seal, Basanta Ranjan Roy413-421Select Contents of Oriental JournalsUnexhibited422-424Bibliographical NotesUnexhibited

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