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Notes on Asoka Rescripts

By Sailendra Nath Mitra

Vol. 8 · No. 2June - 1932pp. 377-379English

Summary

The passage discusses the challenging interpretation of Asoka's Dhauli and Jaugada rescripts, focusing on the phrase "dudhale... atileke." Hultzsch's rendering, "How could my mind be pleased if one badly fulfils this duty," is critiqued for its lack of grammatical justification. The author proposes an alternative interpretation by considering the repetition of "sa" in the Jaugada inscription, suggesting the reading "dudhale etusa kammasu same." This aligns with the Pali phrase from the Theragathī, which uses "sama" (equal) and "etireka" (superior) to convey that the duty is unparalleled and superior. The author argues that "dudhale" functions as a complementary adjective meaning "difficult to find," while "man[-] atileke" is interpreted as "how can there be one better," emphasizing the duty's unmatched excellence. The analysis also explores possible meanings of "man[-]," though no definitive parallel is found. The passage concludes that Asoka underscores the difficulty of finding a superior governance principle, reinforcing his belief in the duty's superiority, as seen in other edicts.

Conclusion

This analysis of Asoka's rescripts clarifies the grammatical and semantic challenges of interpreting *dudhale* and *man[-] atileke*, proposing that *dudhale* functions as a complementary adjective meaning "difficult to find" rather than a nominative absolute, while suggesting parallels between *sama* and *atireka* in Pali literature to resolve ambiguities. The study challenges prior interpretations by emphasizing contextual and orthographic consistency, particularly through the inclusion of a previously overlooked *sa* in the Jugada inscription. By re-examining grammatical structures and comparative terminology, the analysis advances a more coherent understanding of Asoka's assertion that his prescribed duties represent the most superior governance ideal, aligning with his broader edicts on ethical administration. The findings underscore the importance of rigorous textual scrutiny in decoding imperial edicts and their philosophical underpinnings.

Article order

In this issue

Vol. 8 · No. 2
241-246Mahaparinibbāna-sutta and CullavaggaLouis Finot247-252Tāranātha's History of BuddhismUnexhibited253-256Interpolations in the Bhāgavata PurānaAmar Nath Roy257-266Kuntaka's Conception of GuṇasHaradatta Sharma267-271Fire-Arms in Ancient IndiaJogesh Chandra Roy272-278The Twin Gods AśvinauV. H. Vader279-293The Nature of the Mughal ConquestH. N. Sinha294-301The Rise of VijayanagaraBhaskar Anand Saletore302-304The Earliest Extant Account of Sher ShahDasharatha Sharma305-315New Plates of King Bhoja in the Indore Museum [Vikrama] Samvat 1079R. G. Ojha316-331CatustavaPrabhubhai Patel332-341Some Images and Traces of Mahāyāna Buddhism in ChittagongNarendra Nath Law342-350The Buddhist Manuscripts at GilgitNalinaksha Dutt352The Successor of Kumara Gupta 1Hem Chandra Raychaudhuri353-357Samudra in the RigvedaAmiya Kumar Chakravorty357-358The Rasa-pradipa and the Hrdaya-darpanaSushil Kumar De359-364Bangiya Sahitya ParisadChintaharan Chakravarti364-366A Note on Iron in the Rigvedic AgeManindra Nath Banerji367-370Note on GopalaA. C. Banerjee371-373Nalanda Stone Inscription of YasovarmadevaRamesh Chandra Majumdar373-375The Natyasastra and Bharata-muniMano Mohan Ghosh375MahanatakaT. K. Joseph376Lataka and LatyaT. K. Joseph377-379Notes on Asoka RescriptsSailendra Nath MitraCurrent article380Indra and PaniniB. N. Krishnamurti Sharma381-382A Note on CandraprajapatiHiralal B. Kapadia383-412ReviewsSushil Kumar De, Nalinaksha Dutt, U. N. Ghoshal, Dhirendra Chandra Ganguly, D. Bhattacharya, Niharranjan Roy, Surendra Nath Sen, R. N . Seal, Basanta Ranjan Roy413-421Select Contents of Oriental JournalsUnexhibited422-424Bibliographical NotesUnexhibited

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