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Lataka and Latya

By T. K. Joseph

Vol. 8 · No. 2June - 1932pp. 376English

Summary

The discussion in the text examines the origins of the Sanskrit word *iṣṭakā* (brick) and its Avestic counterpart *iṣtya*, proposing a Dravidian root *iṣṭu* as their common source. The morphological evolution of related terms—*leṣṭu*, *leṣṭā*, *eṣṭā*, *iṣṭakā*, and *iṣṭikā*—is outlined, alongside a semantic shift from "clod of earth" to "brick." The text questions the origin of the final *-k* in Sanskrit and *-yā* in Avestic, suggesting possible Sumerian influence or Dravidian innovation. Mr. Sarkar argues that Dravidians in the Ganges valley introduced brick technology to Aryans, while K. Oito Stein posits that the Dravidian *iṣṭiké* is a loanword from Indo-Aryan. Regional variations in brick terminology are noted: Malayalam uses *iṭa* or *iṭṭiya*, while southern regions favor *ceṅkal* (red stone) or *cutukaḷ* (burnt stone). The Tamil-Malayalam root *cut* (to bake) is linked to kiln terms *heka* (Malayalam) and *calai/cullai* (Tamil), with a possible connection to Sanskrit *culli* (fire-place). The text highlights the relatively recent adoption of bricks in Kerala compared to Tamil regions, where brick usage is more ancient.

Conclusion

This study explores the etymological roots of Sanskrit *iṣṭakā* and Avestan *iṣtyā*, proposing a Dravidian origin for the term and its semantic evolution from "clod of earth" to "brick." The analysis highlights morphological shifts, such as the final *-k* in Sanskrit and *-yā* in Avestan, while questioning potential Sumerian influences or indigenous Dravidian innovation in brick-making. The discussion further examines regional variations in brick terminology across South India, noting the adoption of *iṭaka* in Malayalam and Tamil, alongside indigenous terms like *cenkal* and *cutukal*. The study underscores the interplay between linguistic borrowing and technological diffusion, suggesting possible connections between Dravidian and Indo-Aryan terms for brick and kiln. Ultimately, it raises unresolved questions about the origins of brick-making technology and its transmission in South Asia, emphasizing the need for further investigation into cultural and linguistic exchanges in the region.

Article order

In this issue

Vol. 8 · No. 2
241-246Mahaparinibbāna-sutta and CullavaggaLouis Finot247-252Tāranātha's History of BuddhismUnexhibited253-256Interpolations in the Bhāgavata PurānaAmar Nath Roy257-266Kuntaka's Conception of GuṇasHaradatta Sharma267-271Fire-Arms in Ancient IndiaJogesh Chandra Roy272-278The Twin Gods AśvinauV. H. Vader279-293The Nature of the Mughal ConquestH. N. Sinha294-301The Rise of VijayanagaraBhaskar Anand Saletore302-304The Earliest Extant Account of Sher ShahDasharatha Sharma305-315New Plates of King Bhoja in the Indore Museum [Vikrama] Samvat 1079R. G. Ojha316-331CatustavaPrabhubhai Patel332-341Some Images and Traces of Mahāyāna Buddhism in ChittagongNarendra Nath Law342-350The Buddhist Manuscripts at GilgitNalinaksha Dutt352The Successor of Kumara Gupta 1Hem Chandra Raychaudhuri353-357Samudra in the RigvedaAmiya Kumar Chakravorty357-358The Rasa-pradipa and the Hrdaya-darpanaSushil Kumar De359-364Bangiya Sahitya ParisadChintaharan Chakravarti364-366A Note on Iron in the Rigvedic AgeManindra Nath Banerji367-370Note on GopalaA. C. Banerjee371-373Nalanda Stone Inscription of YasovarmadevaRamesh Chandra Majumdar373-375The Natyasastra and Bharata-muniMano Mohan Ghosh375MahanatakaT. K. Joseph376Lataka and LatyaT. K. JosephCurrent article377-379Notes on Asoka RescriptsSailendra Nath Mitra380Indra and PaniniB. N. Krishnamurti Sharma381-382A Note on CandraprajapatiHiralal B. Kapadia383-412ReviewsSushil Kumar De, Nalinaksha Dutt, U. N. Ghoshal, Dhirendra Chandra Ganguly, D. Bhattacharya, Niharranjan Roy, Surendra Nath Sen, R. N . Seal, Basanta Ranjan Roy413-421Select Contents of Oriental JournalsUnexhibited422-424Bibliographical NotesUnexhibited

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