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On Some Tantrik Texts Studied in Ancient Kambuja

By P. C. Bagchi

Vol. 6 · No. 1March - 1930pp. 97-107English

Summary

In this scholarly note the author investigates the circulation of Tantric Sanskrit texts in ancient Cambodia (Kambuja). Using evidence from newly discovered inscriptions and palm‑leaf manuscripts, he identifies several treatises—including the Kālacakra, Hevajra and Guhyasamāja—that were known to Cambodian scholars in the early second millennium. The article traces how these works were transmitted via Hindu‑Buddhist monks and merchants from Bengal and Java, and how they were adapted in the Khmer royal cults. By comparing the Cambodian texts with their Indian and Tibetan counterparts, the author detects modifications in mantra sequences and ritual prescriptions that reflect local cosmological concepts and royal aspirations. He also discusses the iconography of Tantric deities at Angkor and examines how architectural layouts encoded mandalic principles. The paper thus bridges textual, epigraphic and archaeological data to show that Tantrism was an important component of cultural exchange between India and Southeast Asia and that the Khmer courts selectively assimilated foreign esoteric traditions to bolster their own legitimacy.

Conclusion

The note highlights the rich intercultural interactions that shaped Tantric traditions in Southeast Asia. By focusing on Cambodia, it demonstrates that Tantric texts were not confined to the Indian subcontinent but were part of a wider religious ecumene. The study encourages further comparative research on the localisation of esoteric practices and their role in statecraft and temple architecture.

Article order

In this issue

Vol. 6 · No. 1
1-30Old Buddhist Shrines at Bodh-GayaB. M. Barua31-38The Machinery of Administration in the KautiliyaNarendra Nath Law39-45The Two Nirvanadhatus According to the VibhasaLouis de La Vallée Poussin45-60A newly discovered Copperplate from TipperaDinesh Chandra Bhattacharya60-71Grant of Bhaskara Varman of Kamarupa and the Nagara BrahmanasJogendra Chandra Ghosh72-80Problems of the NatyasastraMano Mohan Ghosh81-86Birbhum and Western Bengal in the Eighteenth CenturyGottlieb L. Schanzlin87-96Literary Patronage Under the Zamorins of CalicutA. Govinda Warrier97-107On Some Tantrik Texts Studied in Ancient KambujaP. C. BagchiCurrent article108-113Sankara on the Relation between the Vedas and ReasonSatindra Kumar Mukherjee114-126Antiquity of TantricismChintaharan Chakravarti127-144A short sketch of the Second Dynasty of the Zamorins of Malabar (1742-1774)K. V. Krishna Ayyar145-149Pre-Dravidian or Proto-DravidianJean Przyluski149-152A Note on the chronological Relation of Kanishka and Rudradaman IHem Chandra Raychaudhuri153-168Pala Chronology — A Reply to Prof. BanerjiDinesh Chandra Bhattacharya168Dharmapada and AbhidhanvasasamhitaVidhushekhara Bhattacharya169The Date of ShankaracharyaVidhushekhara Bhattacharya169-171Is it Caryacaryaviniscaya or Ascaryacaryacaya?Vidhushekhara Bhattacharya171Shankara's Reference to a Buddhist PassageVidhushekhara Bhattacharya172-175The Twin-gods Asvins of the Rg-VedaEkendra Nath Ghosh175-178BharatavakyaVibhutinatha Jha178-180Some new Facts about MatsyendranathaChintaharan Chakravarti181-183A Note on The Paura-JānapadaV. R. Ramachandra Dikshitar183-184Reply to Mr. Dikshitar's NoteNarendra Nath Law184-185Historical Research: Princes' Duty to promote ScholarshipUnexhibited185-187A Few Notes on Pusyamitra and the Sunga EmpirePuran Chand Samsookha188-195ReviewsH. D. Bhattacharya196-200Select Contents of Oriental JournalsUnexhibited201-203Obituary Notice: Henry BeveridgeSurendra Nath Sen

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