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A Note on the chronological Relation of Kanishka and Rudradaman I

By Hem Chandra Raychaudhuri

Vol. 6 · No. 1March - 1930pp. 149-152English

Summary

In this short article the historian compares two major rulers of early historic India: Kanishka, the Kushan emperor famed for his patronage of Buddhism, and Rudradaman I, the Western Kshatrapa known for the Junagadh rock inscription. The author analyses numismatic, epigraphic and literary sources to establish a relative chronology, suggesting that the two rulers were nearly contemporary. He examines similarities in their administrative reforms, such as canal construction and patronage of trade routes, and notes differences in religious policy, with Kanishka embracing Mahāyāna Buddhism and Rudradaman supporting Brahmanical traditions. The paper also discusses the geopolitical implications of their reigns, including Kushan interactions with Rome and China and Rudradaman’s campaigns in Gujarat and Malwa. By juxtaposing these rulers the article illuminates how diverse polities in second‑century India navigated common challenges and contributed to cultural syncretism.

Conclusion

The comparative approach underscores that early historical India was a mosaic of powerful kingdoms whose rulers adopted varied strategies to legitimise their authority. Kanishka and Rudradaman, though governing different regions and following different faiths, both advanced infrastructure, patronised learning and engaged in diplomacy, leaving legacies that shaped the subcontinent’s cultural landscape.

Article order

In this issue

Vol. 6 · No. 1
1-30Old Buddhist Shrines at Bodh-GayaB. M. Barua31-38The Machinery of Administration in the KautiliyaNarendra Nath Law39-45The Two Nirvanadhatus According to the VibhasaLouis de La Vallée Poussin45-60A newly discovered Copperplate from TipperaDinesh Chandra Bhattacharya60-71Grant of Bhaskara Varman of Kamarupa and the Nagara BrahmanasJogendra Chandra Ghosh72-80Problems of the NatyasastraMano Mohan Ghosh81-86Birbhum and Western Bengal in the Eighteenth CenturyGottlieb L. Schanzlin87-96Literary Patronage Under the Zamorins of CalicutA. Govinda Warrier97-107On Some Tantrik Texts Studied in Ancient KambujaP. C. Bagchi108-113Sankara on the Relation between the Vedas and ReasonSatindra Kumar Mukherjee114-126Antiquity of TantricismChintaharan Chakravarti127-144A short sketch of the Second Dynasty of the Zamorins of Malabar (1742-1774)K. V. Krishna Ayyar145-149Pre-Dravidian or Proto-DravidianJean Przyluski149-152A Note on the chronological Relation of Kanishka and Rudradaman IHem Chandra RaychaudhuriCurrent article153-168Pala Chronology — A Reply to Prof. BanerjiDinesh Chandra Bhattacharya168Dharmapada and AbhidhanvasasamhitaVidhushekhara Bhattacharya169The Date of ShankaracharyaVidhushekhara Bhattacharya169-171Is it Caryacaryaviniscaya or Ascaryacaryacaya?Vidhushekhara Bhattacharya171Shankara's Reference to a Buddhist PassageVidhushekhara Bhattacharya172-175The Twin-gods Asvins of the Rg-VedaEkendra Nath Ghosh175-178BharatavakyaVibhutinatha Jha178-180Some new Facts about MatsyendranathaChintaharan Chakravarti181-183A Note on The Paura-JānapadaV. R. Ramachandra Dikshitar183-184Reply to Mr. Dikshitar's NoteNarendra Nath Law184-185Historical Research: Princes' Duty to promote ScholarshipUnexhibited185-187A Few Notes on Pusyamitra and the Sunga EmpirePuran Chand Samsookha188-195ReviewsH. D. Bhattacharya196-200Select Contents of Oriental JournalsUnexhibited201-203Obituary Notice: Henry BeveridgeSurendra Nath Sen

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