Antiquity of Tantricism
By Chintaharan Chakravarti
Summary
Drawing on a wide range of textual and archaeological evidence, the author investigates the early history of Tantric traditions in India. He begins by surveying references to esoteric rituals and mantras in Vedic and epic literature, arguing that proto‑Tantric elements can be found in Atharvan spells and in descriptions of ascetic rites. The article then examines material remains—such as terracotta figurines, yantras and temple carvings—from sites like Harappa, Mathura and Nagarjunakonda to suggest that symbols later associated with Tantrism have ancient antecedents. Particular attention is paid to the development of Śakti worship and to the rise of goddess cults in the early centuries of the common era. The author analyses passages from the Devī‑Bhāgavata, the Mahānubhāva and the Kubjikā‑Tantra to illustrate how ritual manuals evolved over time. Comparative discussions with Southeast Asian sources reveal that Tantric ideas spread widely and adapted to local contexts. Overall the paper challenges the view that Tantrism is a late medieval aberration and instead presents it as a complex synthesis of indigenous and pan‑Indian religious streams that took shape over many centuries.
Conclusion
By pushing the chronology of Tantric practices further back than is often assumed, this study invites a rethinking of Indian religious history. It shows that Tantrism emerged gradually through the interplay of Vedic, Śaiva and Śākta traditions and that it was instrumental in the development of goddess worship. Recognising this long continuum enriches our appreciation of the diversity and adaptability of Indic spirituality.