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Some notes on the Tattvasamgraha

By Louis de La Vallée Poussin

Vol. 5 · No. 2June - 1929pp. 354-355

Summary

The Tattvasamgraha notes discuss the ambitious scope of a planned dictionary of Sinhalese words, aiming to provide detailed meanings, origins, and historical context across inscriptions, literature, and spoken language. The project seeks to include comparative references to related Indian languages, acknowledging the challenge and requesting scholarly collaboration for success. Specific references are provided for karikas (verses) cited in various texts, such as Prajnakaramati’s commentary on Bodhicaryavatara, Abhidharmalosa, and connections to Vasubandhu’s Kosa. The analysis highlights parallels between the Tattvasamgraha and other Buddhist texts, including discussions on Bodhisattva theory and technical terms clarified through non-Tibetan sources. Separately, a brief note on Ravana’s Lanka proposes its location in Central India, citing a Gond king’s coin as additional evidence supporting this theory. The text emphasizes the need for further scholarly input to validate and expand the dictionary and historical claims.

Conclusion

The Tattvasamgraha analysis underscores the interconnectedness of Buddhist philosophical traditions, highlighting its critical role in clarifying doctrinal nuances through cross-referencing key texts like the Abhidharmalosa and Bodhicaryavatira. By identifying parallels between the Tattvasamgraha’s karikas and parallel passages in other works, this study demonstrates how its systematic approach to metaphysical concepts bridges gaps in understanding Bodhisattva theory and related ethical frameworks. The document’s emphasis on tracing linguistic and doctrinal lineages reveals the Tattvasamgraha’s enduring relevance as a touchstone for comparative philological and theological research. Its meticulous textual analysis not only corrects misinterpretations in earlier scholarship but also reinforces the collaborative nature of Orientalist inquiry, essential for advancing Indological studies. This contribution solidifies the Tattvasamgraha’s status as a foundational resource for scholars navigating the complexities of Buddhist thought and its historical transmission.

Article order

In this issue

Vol. 5 · No. 2
173-181The Sacrificial Wheel taught in the BhagavadgitaJ. Otto Schrader182-187Picture ShowmenAnanda Kentish Coomaraswamy188-218Fine ArtsP. K. Acharya218-224Some Pandya Kings of the Thirteenth CenturyV. R. Ramachandra Dikshitar224-228The Origin of the Varman Dynasty of East BengalDhirendra Chandra Ganguly229-236The Extent of Harsavardhanas EmpireRamesh Chandra Majumdar236-243YagesvaraA. Venkatasubbiah243-248Further Researches into the Antiquity of the VedasV. H. Vader248-253The so-called Indo-Aryan InvasionEdward J. Thomas253-260Indo-Aryan Invasion of India Not a MythC. V. Vaidya260-273The Date of ZoroasterJainath Pati274-281On some fiscal terms occurring in the Ancient Indian Land grantsU. N. Ghoshal281-299Ravana and his TribesG. Ramadas299-325Indian Society as pictured in the MrcchakatikaRadha Govinda Basak325-332The Candidas-ProblemMrinal Das Gupta333-341Notes on DravidianL. V. Ramaswami Aiyar341-347Mr C U Wills on the Sambalpur AtharangarhL. P. Pandeya Sharma347-348A Mythical Commentary on Saradatanayas BhavaprakasaK. S. Ramaswami Sastri349-354The Sinhalese Etymological DictionaryD. B. Jayatilaka354-355Some notes on the TattvasamgrahaLouis de La Vallée PoussinCurrent article355-356Ravanas Lanka located in Central IndiaJogendra Chandra Ghosh356-357Was Nahapana a JainaKamta Prasad Jain358-360Meyer on Manu VIII 235-236Batakrishna Ghosh361-383ReviewsSushil Kumar De, U. N. Ghoshal, Batakrishna Ghosh, Giuseppe Tucci384-389Select Contents of Oriental JournalsUnexhibited390-391Bibliographical NotesUnexhibited

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