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Setagiri of the Nasik Inseription

By Vidyasagar Sadashiv Bakhle

Vol. 2 · No. 2June - 1926pp. 351-352English

Summary

The Nasik inscription of Baladri describes King Gautamiputra Satakarni with the title "Vijh-achavata-paricata-sahya-kaphagiri-maca-siritana-malaya-mahid-asetagiri-cakora-pavatapati," listing several mountains, though Setagiri remains unidentified. Scholars like Mr. Kane and Prof. D. R. Bhandarkar have debated its location without conclusive results. The name Setagiri appears in a Western Indian cave inscription, suggesting a possible identification. Junnar, a key ancient commercial center near Pune, lies on the Nana Pass route. The Nana Pass features rock-cut steps, seats, and cisterns, including the famous Nanaghat Cave. A cistern inscription by Damaghasa of Kamavana mentions "Satagara," which some scholars linked to Junnar, though later research places Tagara near Ter in the Nizam’s Dominions. The inscription’s line "Paniyapuvia deyadhama SATAGARA PAVATE" suggests the mountain’s name. Given the Nana Pass’s significance and the inscription’s context, Setagiri is likely Satagara, the mountain through which the pass was cut. The surrounding area was part of Gautamiputra Satakarni’s dominions, aligning with the royal inscription’s mountain list.

Conclusion

The Nasik Inseription's reference to Setagiri, long unidentified, gains clarity through the analysis of the Nanaghat cistern inscription, which explicitly links the mountain to the ancient commercial hub of Tagara. The geographical and epigraphic evidence positions Setagiri as the historical Satagara, a key landmark along the Nana Pass route. This identification resolves longstanding ambiguity, confirming the mountain's significance in Satakarni's dominions and underscoring its role in regional trade and inscriptions. The findings align with the inscription's royal epithets, reinforcing the interconnectedness of Satakarni's territorial claims and the strategic importance of Setagiri in the Satavahana period.

Article order

In this issue

Vol. 2 · No. 2
225-231Art and Philosophy in Hindu Temple BuildingPrafulla Chandra Basu232-249Rasatala or the Under-WorldNandu Lal Dey250-261Indo-China in the Records of Chinese PilgrimsLouis Finot262-289PatanjaliPrabhat Chandra Chakravarti290-298The Trade of IndiaP. T. Srinivas Iyengar299-312A Comparative Survey of Indian PaintingAjit Ghosh313-342The Kedarpur Copper-plate Inscription of Sri CandradevaHaridas Mitra342-344Sukra�s Economies in Hindu ScienceBenoy Kumar Sarkar345-350Situation of Ravana's Lanka : On the EquatorV. H. Vader351-352Setagiri of the Nasik InseriptionVidyasagar Sadashiv BakhleCurrent article353-372Hindu Politics in ItalianBenoy Kumar Sarkar373-383Indian Literature AbroadPrabhat Kumar Mukherji384King Harsa and Aihole InscriptionChintaharan Chakravarti385-407MISCELLANY - The Janapada and the PauraNarendra Nath Law408Aditya, the supposed author of an ArthasastraMaurice Winternitz409-410The Evidence of Panini on Vasudeva-WorshipUmesh Chandra Bhattacharya410-413Recent Advance in South Indian EpigraphyC. S. Srinivasachari413-415Rupakas - how many are they ?Ashok Nath Bhattacharya415-416The First commentary on the MahabhasyaM. Hiriyanna416-418A Short note on Mr. Jayaswal's interpretation of a Mahabhasya passage in his "Hindu Polity" (p. 122)K. G. Subrahmanyam418-419A passage of the AbhidharmakosavyakhyaVidhushekhara Bhattacharya420-430Mr. Benoy Kumar Sarkar�s criticism of Hindu Political Theories�A ReplyU. N. Ghoshal430Ghoshal Defending HimselfBenoy Kumar Sarkar431-435ReviewsChintaharan Chakravarti, K. K. Banerji, Jehangir C. Tavadia436-437Select Contents of Orlental JournalsUnexhibited438-439BIBLIOGRAPHICAL NOTESUnexhibited440Obituary NoticeC. S. Srinivasachari

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