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King Harsa and Aihole Inscription

By Chintaharan Chakravarti

Vol. 2 · No. 2June - 1926pp. 384English

Summary

The Aihole inscription of the Calukya King Pulakesin II (c. 610–642 CE) contains a verse (Verse 23, line 11) that has sparked scholarly debate regarding its reference to King Harsa (Harshavardhana of Kanauj. The verse, translated by Prof. Kielhorn, describes a king whose "lotus feet were arrayed with the rays of the jewels of the diadems of hosts of feudatories," whose "mirth melted away by fear" due to the repulsion of his "rows of lordly elephants fallen in battle." This is widely interpreted as referencing Pulakesin II's defeat of Harshavardhana in 618 CE. However, Prof. Dubreuil contested this, asserting the inscription does not mention Harshavardhana and questioning the interpretation. The text notes that Dubreuil's reasoning remains unclear, as the verse strongly suggests a reference to Harsa, and calls for further scholarly clarification or publication of his alternative interpretation. The debate highlights differing views on whether the inscription explicitly links to Harshavardhana's military defeat.

Conclusion

The Aihole inscription of Pulakesin II presents a pivotal moment in understanding the dynamics between the Chalukya kingdom and Harshavardhana of Kanauj. While Prof. Kielhorn's interpretation links the verse to Pulakesin's repulsion of Harsha, Prof. Dubreuil's dissent highlights a critical scholarly divide. The inscription's ambiguity—whether it truly references Harshavardhana or symbolizes a generic foe—underscores the challenges of deciphering historical intent from poetic epigraphy. This debate not only illuminates the military and political contours of early medieval India but also reflects the complexities of interpreting Sanskrit verse, where literary symbolism and historical fact intertwine. The inscription thus remains a testament to the interplay of power and perception, inviting further scrutiny to resolve its enigmatic layers.

Article order

In this issue

Vol. 2 · No. 2
225-231Art and Philosophy in Hindu Temple BuildingPrafulla Chandra Basu232-249Rasatala or the Under-WorldNandu Lal Dey250-261Indo-China in the Records of Chinese PilgrimsLouis Finot262-289PatanjaliPrabhat Chandra Chakravarti290-298The Trade of IndiaP. T. Srinivas Iyengar299-312A Comparative Survey of Indian PaintingAjit Ghosh313-342The Kedarpur Copper-plate Inscription of Sri CandradevaHaridas Mitra342-344Sukra�s Economies in Hindu ScienceBenoy Kumar Sarkar345-350Situation of Ravana's Lanka : On the EquatorV. H. Vader351-352Setagiri of the Nasik InseriptionVidyasagar Sadashiv Bakhle353-372Hindu Politics in ItalianBenoy Kumar Sarkar373-383Indian Literature AbroadPrabhat Kumar Mukherji384King Harsa and Aihole InscriptionChintaharan ChakravartiCurrent article385-407MISCELLANY - The Janapada and the PauraNarendra Nath Law408Aditya, the supposed author of an ArthasastraMaurice Winternitz409-410The Evidence of Panini on Vasudeva-WorshipUmesh Chandra Bhattacharya410-413Recent Advance in South Indian EpigraphyC. S. Srinivasachari413-415Rupakas - how many are they ?Ashok Nath Bhattacharya415-416The First commentary on the MahabhasyaM. Hiriyanna416-418A Short note on Mr. Jayaswal's interpretation of a Mahabhasya passage in his "Hindu Polity" (p. 122)K. G. Subrahmanyam418-419A passage of the AbhidharmakosavyakhyaVidhushekhara Bhattacharya420-430Mr. Benoy Kumar Sarkar�s criticism of Hindu Political Theories�A ReplyU. N. Ghoshal430Ghoshal Defending HimselfBenoy Kumar Sarkar431-435ReviewsChintaharan Chakravarti, K. K. Banerji, Jehangir C. Tavadia436-437Select Contents of Orlental JournalsUnexhibited438-439BIBLIOGRAPHICAL NOTESUnexhibited440Obituary NoticeC. S. Srinivasachari

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