Browse articles

संसारानुप्रेक्षा

Vol. 05-06 · No. 0April - 1987pp. 56Hindi

Summary

The text discusses the concept of transmigration of the soul across different births, emphasizing the fluidity and unpredictability of identities and relationships across lifetimes. It states that as the soul takes on and discards various births, there is no type of lineage or status it does not acquire. A father can become a son, and a son can become a father. Friends can turn into enemies, and enemies into friends. A mother can become a wife, and a wife can become a mother. A sister can become a mother, and a mother can become a sister. A master can become a servant, and a servant can become the master of masters. The poet expresses that it is difficult to fully describe this process, urging the reader to understand through inference that the soul itself is reborn into various states. A being in hell can become an animal, and an animal can become a being in hell. A celestial being can become a human, and a human can become a celestial being. The text is attributed to the source "जं, सा, च. 11.3.3-8," likely referencing a Jain philosophical work. The core message highlights the constant change and lack of fixed identity in the cycle of birth and rebirth, where all relationships and statuses are temporary and subject to reversal.

Conclusion

The text underscores the profound and cyclical nature of existence, where all relationships and identities are transient and subject to reversal across lifetimes. The implications are that attachment to fixed roles—such as parent, child, friend, or enemy—is ultimately illusory, as the soul continuously assumes new forms and connections. This fluidity challenges the ego’s desire for permanence, urging a detachment from worldly bonds. The outcome is a call for spiritual vigilance: recognizing that one’s current station is temporary, the practitioner is encouraged to focus on inner liberation rather than external status. By internalizing this teaching, one can transcend the cycle of rebirth, moving beyond the confusion of shifting identities toward a state of equanimity and self-realization.

Article order

In this issue

Vol. 05-06 · No. 0
7-9प्रास्ताविक10-11प्रकाशकीय12-14प्रारम्भिकप्रो० प्रवीणचन्द्र जेन15-19जंबसामिचरिउ के यशस्वी महाकवि वीर का व्यक्तित्वडां. महेन्द्रसागर प्रंचंडिया20अध्रूवानुप्रेक्षा21-27महाकवि वीर और उनका जम्बूसामिचरिउ एक समीक्षात्मक अध्ययनडॉ० जयकिशनप्रसाद खण्डलवाल28प्रशारणानुप्रेक्षा29-38महाकवि वीर का समीक्षा सिद्धान्तड. छोटेलाल शर्मा39-46जंबसामिचरिउ का साहित्यिक मूल्यांकनडां. श्रादित्य प्रचण्डिया 'दीति'47-55जंबूसामिचरिउ-छवि भली संवारी वीर कवि56संसारानुप्रेक्षाCurrent article57-64जम्बूसामिचरिउ में रसयोजनाडां. गंगाराम65-70जंबूसामिचरिउ में छन्द-योजना71-77महाकवि वीर की दार्शनिक दृष्टि78एकत्वानुप्रेक्षा79-89जम्बूसामिचरिउ की कथानकसूष्टि और हिन्दी काव्य-परम्पराडां. (श्रीमती) पुष्पलता जेन90प्रन्यत्वानुप्रेक्षा91-101जंबसामिचरिउ के नारी-पात्र102प्रशुचि प्रनुप्रेक्षा103-109जंबसामिचरिउ & वैराग्य-प्रसंग110प्रासवानुप्रेक्षा111-122जंबसामिचरिउ के मंगल-प्रसंग एक व्याकरणिक विश्लेषणडॉ. कमलचन्द सोगाणी123-134जम्बूस्वामीचरित विषयक जैनसाहित्यडं. कपूरचन्द जेन, ॐं. (धीमती) ज्योति जेन135-152बुद्धिरसायण-ओणमचरित-दोहड़ाकबि नेमि प्रसाद, भंवरलाल पोल्याका153-155इस अंक के सहयोगी रचनाकार

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.

Continue reading

Related articles

Jain Vidya

सच्चा धर्म

November -1988
Jain Vidya

अष्टपाहुड और जैन साधु

By डॉ. राजेन्द्रकुमार बंसल

April - 2013 - 2014
Jain Avenue

Karma Science and Spiritual Liberation in Jain Dharma

By Sulekh C. Jain, Bipin Doshi

April 2021
Jain Bharati

तत्त्व का ज्ञान : मुक्ति का सोपान

November - 2009
Jain Vidya

जसहरचरिउ में श्रात्मा सम्बन्धी विचार

By धीर्यांशकुमार सिघई

November 1985
The Maha Bodhi

Anagarika Dharmapala: Buddhist Reformer and Patriot

By Anagarika Sri Dharmapala

September 2020