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एकत्वानुप्रेक्षा

Vol. 05-06 · No. 0April - 1987pp. 78Hindi

Summary

The text presents a philosophical discourse on the solitary nature of the soul's journey, emphasizing that each living being experiences the consequences of its own actions alone. It states that no external helper, whether a wise person or a physician, can nullify the results of one's karma. The soul attains liberation by itself and likewise falls into terrible hells alone. In hell, it is tormented by intense heat, submerged in the river Vaitarani, struck by sharp weapons, and cut by saws—all in complete isolation. Through yoga, meditation, and austerity, the soul alone can eliminate all mental constructs and achieve the state of pure supreme self. The text concludes that the soul alone experiences the fruits of its karma, questioning who else can be considered as one's own. It further argues that since no one else can share in one's karmic results, the concepts of friend or enemy are impossible, and therefore, attachment and aversion have no basis for application.

Conclusion

The document emphasizes the solitary nature of the soul's journey, where each individual alone reaps the fruits of their karma—whether liberation or suffering in hell. This has profound implications for personal responsibility, as no external being, friend, or foe can alter one's karmic outcomes. The text underscores that attachment and aversion are futile, given that all beings are ultimately alone in their spiritual progression. The outcome is a call to focus inward, using meditation and austerity to transcend worldly dualities and achieve pure self-realization. By recognizing this fundamental aloneness, one can abandon reliance on others and direct efforts toward self-discipline, leading to liberation from the cycle of rebirth.

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In this issue

Vol. 05-06 · No. 0
7-9प्रास्ताविक10-11प्रकाशकीय12-14प्रारम्भिकप्रो० प्रवीणचन्द्र जेन15-19जंबसामिचरिउ के यशस्वी महाकवि वीर का व्यक्तित्वडां. महेन्द्रसागर प्रंचंडिया20अध्रूवानुप्रेक्षा21-27महाकवि वीर और उनका जम्बूसामिचरिउ एक समीक्षात्मक अध्ययनडॉ० जयकिशनप्रसाद खण्डलवाल28प्रशारणानुप्रेक्षा29-38महाकवि वीर का समीक्षा सिद्धान्तड. छोटेलाल शर्मा39-46जंबसामिचरिउ का साहित्यिक मूल्यांकनडां. श्रादित्य प्रचण्डिया 'दीति'47-55जंबूसामिचरिउ-छवि भली संवारी वीर कवि56संसारानुप्रेक्षा57-64जम्बूसामिचरिउ में रसयोजनाडां. गंगाराम65-70जंबूसामिचरिउ में छन्द-योजना71-77महाकवि वीर की दार्शनिक दृष्टि78एकत्वानुप्रेक्षाCurrent article79-89जम्बूसामिचरिउ की कथानकसूष्टि और हिन्दी काव्य-परम्पराडां. (श्रीमती) पुष्पलता जेन90प्रन्यत्वानुप्रेक्षा91-101जंबसामिचरिउ के नारी-पात्र102प्रशुचि प्रनुप्रेक्षा103-109जंबसामिचरिउ & वैराग्य-प्रसंग110प्रासवानुप्रेक्षा111-122जंबसामिचरिउ के मंगल-प्रसंग एक व्याकरणिक विश्लेषणडॉ. कमलचन्द सोगाणी123-134जम्बूस्वामीचरित विषयक जैनसाहित्यडं. कपूरचन्द जेन, ॐं. (धीमती) ज्योति जेन135-152बुद्धिरसायण-ओणमचरित-दोहड़ाकबि नेमि प्रसाद, भंवरलाल पोल्याका153-155इस अंक के सहयोगी रचनाकार

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