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पुण्यार्थस्याभिधायकः

Vol. 14-15 · No. 0November - 1993 to April - 1994pp. 33Hindi

Summary

The text presents a definition and explanation of the term "Mangal" (auspiciousness) as derived from the Jain scripture Ṣaṭkhaṇḍāgama. It states that the word "Mang" signifies a meaning related to merit or virtue (puṇya). Therefore, a person who attains or brings this virtue is called "Mangal" by those who seek auspiciousness. The text further explains that sin (pāpa) is metaphorically referred to as "mal" (impurity or dirt). Consequently, that which removes or destroys this impurity is also termed "Mangal" by the wise. The verses (16 and 17) from the Ṣaṭkhaṇḍāgama are quoted to support these definitions, establishing that the concept of Mangal is intrinsically linked to the acquisition of virtue and the elimination of sin.

Conclusion

The document's analysis of the term "मङ्गल" (Mangala) reveals its deep semantic roots in Jain philosophy, defining it not merely as an auspicious symbol but as an active agent that brings merit (पुण्य) and destroys sin (पाप), which is metaphorically termed as "mal" (impurity). The implications are significant for understanding Jain ethical and spiritual practice: auspiciousness is intrinsically linked to moral purity and the accumulation of positive karma. The outcome is a reorientation of the concept from a passive blessing to an active, ethical pursuit. This underscores that true well-being is achieved through actions that eliminate moral defilements and generate merit, thereby guiding practitioners toward a life of disciplined righteousness. The text thus provides a foundational framework for Jain soteriology, where the pursuit of the auspicious is synonymous with the path to spiritual liberation.

Article order

In this issue

Vol. 14-15 · No. 0
5आरभिक6-7सम्पादकीय8-16जिन-सूत्र के ज्ञाता एवं कलिकाल सर्वज्ञ : आचार्य वीरसेनडॉ. राजेन्द्रकुमार बंसल17मंगल पुण्यं18-23भट्टारक वीरसेन और उनका समयश्री रमाकान्त जैन24-32पंचस्तूपान्वयी भट्टारक श्री वीरसेन स्वामीश्री कुन्दनलाल जैन33पुण्यार्थस्याभिधायकःCurrent article34-38आचार्य वीरसेन और उनकी कालजयी टीका 'धवला'डॉ. श्रीरंजन सूरिदेव39मंगल के प्रकार40-50श्री वीरसेनाचार्य (आधुनिक न्यायशास्त्र के संदर्भ में )प्रोफेसर एल.सी. जैन, कु. प्रभा जैन51णमो अरिहंताणं52-59आचार्य वीरसेन और उनका ज्ञानकेन्द्रआचार्य राजकुमार जैन60-75षट्खण्डागम और धवला में मार्गणास्थान की अवधारणा76-85जैनधर्म के मर्मज्ञ : श्री वीरसेनाचार्यश्री वीरसेनाचार्य, श्री कन्हैयालाल86-108अप्प संवोह कव्वडॉ. कस्तूरचन्द सुमन, डॉ. राजाराम जैन, मंडलाचार्य श्री सिंह नंदि

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Jain Vidya

मंगल पुण्यं

November - 1993 to April - 1994