Browse articles

जिन-सूत्र के ज्ञाता एवं कलिकाल सर्वज्ञ : आचार्य वीरसेन

By डॉ. राजेन्द्रकुमार बंसल

Vol. 14-15 · No. 0November - 1993 to April - 1994pp. 8-16Hindi

Summary

Based on the provided text, this PDF details the history of Jain scripture transmission and the pivotal role of Acharya Veerasena. It traces the lineage of knowledge from Tirthankara Mahavira, through the Ganadharas and Shrutakevalis, to the eventual decline of direct scriptural knowledge. To preserve the teachings, Acharya Dharasena initiated the composition of the Shatkhandagama, and Acharya Gunadhara composed the Kasayapahuda. These foundational texts on Karma theory required extensive commentary for comprehension. Acharya Veerasena, a scholar of unparalleled intellect and a disciple of Elacharya, undertook this task. He wrote the Dhavala commentary on the Shatkhandagama and the Jayadhavala on the Kasayapahuda, each approximately one lakh shlokas in size, comparable to the Mahabharata. These commentaries are considered independent and complete works, establishing Veerasena as a supreme commentator. The text describes Veerasena as a master of logic, grammar, mathematics, and astrology, with a nature that was fearless, impartial, and deeply devoted to the Jina path. His work was based on the guru-parampara and a comprehensive study of both Digambara and Svetambara texts, as well as Buddhist and other philosophical works. He is lauded as a "Kavi Chakravarti" by his disciple Jinasena. The Dhavala commentary was completed in Shaka Samvat 738, placing Veerasena in the 9th century CE. He did not write independent works but focused entirely on elucidating the Karma Siddhanta through his commentaries, ensuring the preservation of the true, non-absolutist doctrine for future generations.

Conclusion

The document underscores the critical role of Ācārya Vīrasena in preserving and elucidating the Jain karma doctrine through his monumental commentaries, the Dhavalā and Jayadhavalā. Without his work, the profound secrets of the Ṣaṭkhaṇḍāgama and Kaṣāya-Prābhṛta would have been lost, leaving later generations deprived of authentic, syādvāda-grounded knowledge. His impartial, comprehensive approach, integrating diverse scriptural traditions and avoiding sectarian bias, established a robust foundation for understanding karma theory. The text implies that his commentaries remain indispensable for countering distorted interpretations and ensuring the integrity of the Jina’s teachings. Ultimately, Vīrasena’s legacy is that of a kalikāla-sarvajña whose erudition and dedication safeguarded the essence of Jain philosophy, making him a pivotal figure whose contributions continue to guide spiritual seekers and scholars in navigating the complexities of

Article order

In this issue

Vol. 14-15 · No. 0
5आरभिक6-7सम्पादकीय8-16जिन-सूत्र के ज्ञाता एवं कलिकाल सर्वज्ञ : आचार्य वीरसेनडॉ. राजेन्द्रकुमार बंसलCurrent article17मंगल पुण्यं18-23भट्टारक वीरसेन और उनका समयश्री रमाकान्त जैन24-32पंचस्तूपान्वयी भट्टारक श्री वीरसेन स्वामीश्री कुन्दनलाल जैन33पुण्यार्थस्याभिधायकः34-38आचार्य वीरसेन और उनकी कालजयी टीका 'धवला'डॉ. श्रीरंजन सूरिदेव39मंगल के प्रकार40-50श्री वीरसेनाचार्य (आधुनिक न्यायशास्त्र के संदर्भ में )प्रोफेसर एल.सी. जैन, कु. प्रभा जैन51णमो अरिहंताणं52-59आचार्य वीरसेन और उनका ज्ञानकेन्द्रआचार्य राजकुमार जैन60-75षट्खण्डागम और धवला में मार्गणास्थान की अवधारणा76-85जैनधर्म के मर्मज्ञ : श्री वीरसेनाचार्यश्री वीरसेनाचार्य, श्री कन्हैयालाल86-108अप्प संवोह कव्वडॉ. कस्तूरचन्द सुमन, डॉ. राजाराम जैन, मंडलाचार्य श्री सिंह नंदि

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.

Continue reading

Related articles

Jain Bharati

जैन धर्म पहचान के कुछ घटक

January - 2013
Jain Avenue

Jainism's Educational Philosophy: Right Faith, Knowledge, and Conduct

By Mikael L Chuaungo

February 2022