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अप्प संवोह कव्व

By डॉ. कस्तूरचन्द सुमन, डॉ. राजाराम जैन, मंडलाचार्य श्री सिंह नंदि

Vol. 14-15 · No. 0November - 1993 to April - 1994pp. 86-108Hindi

Summary

This text presents the Apabhramsha language spiritual poem "Appa Samvoha Kavva" (Self-Address Poem). The work contains three sections with a total of 58 cantos and 589 verses. Although the first section initially names the text "Niya Samboha," all three sections conclude with the title "Appa Samvoha Kavva." The poet's philosophy is that preaching to others leads to spiritual decline, so he addresses only himself, seeking his own salvation through self-reflection. Scholars including Dr. Rajaram Jain attribute the work to poet Raidhu, but a manuscript dated 1534 VS found in the Amer Shastra Bhandar, Jaipur, identifies the author as Mandalacharya Shri Singhanandi, who may also have written the Panch Namaskar Mantra Mahatmya. The text begins by praising the twenty-fourth Tirthankara, Lord Mahavira, describing his conquest over passions and karmas. The first section explains the purpose of composition, emphasizing that all beings are alone in the universe, belonging to no one. The poet advises abandoning attachment and cultivating equanimity. The work discusses the futility of worshipping false deities, stating that one becomes like whatever they worship. It distinguishes between false and true gurus, describing a true guru as one possessing right faith, knowledge, and conduct, who is free from anger, pride, deceit, and greed, practices non-violence and truthfulness, and remains detached. The text concludes by urging the soul to follow the enlightened one, abandon false teachers, and attain liberation from the cycle of birth and death.

Conclusion

This document establishes that the *Appa Samvoha Kavva* is a significant spiritual text in the Apabhramsha language, consisting of 58 stanzas across three sections. The analysis confirms the work's title and identifies its author as Mandalacarya Sri Simhanandi, based on a colophon dated to 1534 Vikram Samvat. The text's core message is a powerful call for self-reliance in spiritual liberation, arguing that preaching to others leads to downfall while self-addressed instruction enables personal upliftment. The implications are profound for Jain ascetic practice, emphasizing introspection over external teaching. The outcome is a clear, practical guide for the individual seeker, providing a structured path to overcome karmic bonds and achieve moksha through self-awareness, devotion to the Jina, and rejection of false gurus and deities.

Article order

In this issue

Vol. 14-15 · No. 0
5आरभिक6-7सम्पादकीय8-16जिन-सूत्र के ज्ञाता एवं कलिकाल सर्वज्ञ : आचार्य वीरसेनडॉ. राजेन्द्रकुमार बंसल17मंगल पुण्यं18-23भट्टारक वीरसेन और उनका समयश्री रमाकान्त जैन24-32पंचस्तूपान्वयी भट्टारक श्री वीरसेन स्वामीश्री कुन्दनलाल जैन33पुण्यार्थस्याभिधायकः34-38आचार्य वीरसेन और उनकी कालजयी टीका 'धवला'डॉ. श्रीरंजन सूरिदेव39मंगल के प्रकार40-50श्री वीरसेनाचार्य (आधुनिक न्यायशास्त्र के संदर्भ में )प्रोफेसर एल.सी. जैन, कु. प्रभा जैन51णमो अरिहंताणं52-59आचार्य वीरसेन और उनका ज्ञानकेन्द्रआचार्य राजकुमार जैन60-75षट्खण्डागम और धवला में मार्गणास्थान की अवधारणा76-85जैनधर्म के मर्मज्ञ : श्री वीरसेनाचार्यश्री वीरसेनाचार्य, श्री कन्हैयालाल86-108अप्प संवोह कव्वडॉ. कस्तूरचन्द सुमन, डॉ. राजाराम जैन, मंडलाचार्य श्री सिंह नंदिCurrent article

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