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आचार्य वीरसेन और उनका ज्ञानकेन्द्र

By आचार्य राजकुमार जैन

Vol. 14-15 · No. 0November - 1993 to April - 1994pp. 52-59Hindi

Summary

The text focuses on Acharya Veerasena, an exceptional scholar of his time, and the knowledge center associated with him. Acharya Veerasena is described as a preeminent intellectual with profound wisdom and mastery over Jain doctrines, having studied all preceding literature. He is referred to as a "Chakravarti" among poets in the Harivanshapurana, with his fame described as spotless. He held the title of Bhattaraka and was considered an expert in worldly, spiritual, philosophical, and religious subjects. His eloquence is compared to the unchallenged authority of Emperor Bharat's commands across the six continents, a parallel drawn to his commentaries, the Dhavala and Jayadhavala, on the Shatkhandagama. These commentaries are noted for their clear and irrefutable explanations of doctrinal subjects. His natural wisdom, capable of understanding unseen and unheard topics, led scholars to call him "Prajna Shraman," a term for one who, through study and karmic suppression, can speak authoritatively on the twelve-fold scripture. The Jayadhavala's eulogy confirms his status as a supreme Prajna Shraman and a Shrutkevali. He was proficient in doctrine, prosody, astronomy, grammar, and logic. The text also describes ancient Jain knowledge centers, which were institutions for religious and secular education, including mathematics, politics, and medicine, often run by ascetics. A major such center was in Vatagram (modern Vani in Maharashtra's Nasik district), established around the 8th century CE by Acharya Chandrasen of the Panchastupa order. This center, located in the Chandor hills near ancient caves, was ideal for scholarship, being peaceful yet near a settlement and the Rashtrakuta capital. Acharya Veerasena was a disciple of Arya Nandi, who developed the institution, fulfilling their shared aspiration to create a great knowledge center focused on the Shatkhandagama.

Conclusion

The document establishes that Ācārya Vīrasena’s unparalleled scholarship and his role as a “Prajña Śramaṇa” directly resolved contemporary doubts about the possibility of omniscience, demonstrating that profound scriptural mastery could approximate kevalajñāna. His commentaries, Dhavaḷā and Jayadhaḷā, not only solidified Jain Siddhānta but also created an intellectual legacy that sustained the Vāṭagrāma knowledge-center as a premier institution for centuries. This center’s holistic model—integrating spiritual practice with secular sciences like mathematics, astronomy, and medicine—ensured that Jain learning remained relevant and authoritative within the Rāṣṭrakūṭa empire. The outcome was a self-reinforcing cycle: Vīrasena’s works attracted scholars, which elevated the center’s prestige, which in turn preserved and propagated his texts. Ultimately, this document shows that Vīrasena’s

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In this issue

Vol. 14-15 · No. 0
5आरभिक6-7सम्पादकीय8-16जिन-सूत्र के ज्ञाता एवं कलिकाल सर्वज्ञ : आचार्य वीरसेनडॉ. राजेन्द्रकुमार बंसल17मंगल पुण्यं18-23भट्टारक वीरसेन और उनका समयश्री रमाकान्त जैन24-32पंचस्तूपान्वयी भट्टारक श्री वीरसेन स्वामीश्री कुन्दनलाल जैन33पुण्यार्थस्याभिधायकः34-38आचार्य वीरसेन और उनकी कालजयी टीका 'धवला'डॉ. श्रीरंजन सूरिदेव39मंगल के प्रकार40-50श्री वीरसेनाचार्य (आधुनिक न्यायशास्त्र के संदर्भ में )प्रोफेसर एल.सी. जैन, कु. प्रभा जैन51णमो अरिहंताणं52-59आचार्य वीरसेन और उनका ज्ञानकेन्द्रआचार्य राजकुमार जैनCurrent article60-75षट्खण्डागम और धवला में मार्गणास्थान की अवधारणा76-85जैनधर्म के मर्मज्ञ : श्री वीरसेनाचार्यश्री वीरसेनाचार्य, श्री कन्हैयालाल86-108अप्प संवोह कव्वडॉ. कस्तूरचन्द सुमन, डॉ. राजाराम जैन, मंडलाचार्य श्री सिंह नंदि

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