Browse articles

शीलन

By पांडुबंग सदाशिव साने

Vol. 52 · No. 01January - 2004pp. 39-40Hindi

Summary

The text discusses the concept of "vidhi" (law or injunction) as defined in Hindu smritis (scriptures). It explains that vidhi means a scriptural command or a rule laid down by smriti. According to smriti, every action must be performed according to vidhi; actions not accompanied by vidhi are considered adharmic (unrighteous). The text then raises critical questions: which vidhi, for whom is it a command, for whom a restriction, and for whom a boundary? These questions are attributed to Pandurang Sadashiv Sane, suggesting a deeper inquiry into the selective application of religious laws. The summary captures the core definition of vidhi as a scriptural injunction, the necessity of following it for righteous action, and the implicit critique of its differential application across individuals or groups.

Conclusion

The document's emphasis on the scriptural and smriti-based definition of "vidhi" (law or injunction) underscores a rigid framework where any action not performed according to prescribed rules is deemed adharmic (unrighteous). This has profound implications for social and religious practice, as it establishes a clear boundary between permissible and forbidden conduct based solely on textual authority. The outcome is a system that demands strict adherence to tradition, leaving little room for individual interpretation or contextual adaptation. The concluding question—"which vidhi, for whom is it a command, for whom a restriction, for whom a boundary?"—highlights the inherent tension in applying universal rules to a diverse society. This suggests that the document's ultimate implication is a call for critical reflection on the selective and often hierarchical application of these laws, challenging the reader to consider the practical and ethical outcomes of such a rigid legalistic approach in daily life.

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.