अहिंसा : अस्तित्व की सुरक्षा
Summary
The text discusses the concept of violence (himsa) as defined in Jain philosophy, particularly through the teachings of Lord Mahavira. It asserts that violence is not merely the act of killing but includes evil tendencies of the mind, speech, and body. These negative tendencies are blamed for bringing the world to the brink of war, leading to an arms race between nations where vast resources are spent on weapons and military training. The text suggests that if this wealth were used for the welfare and development of the weak, it could bring harmony to the world. It also notes that similar selfish tendencies in society cause individuals to live in fear of one another. The text explains that violence stems from selfishness, which manifests in religious, political, and social spheres. Lord Mahavira is quoted as saying that one who protects the existence of others can protect their own existence, and protecting others' existence is the essence of non-violence (ahimsa). However, individuals focused only on their own security neglect others, leading to the growth of violence. The text explores the root causes of such tendencies, linking them to an increase in adrenaline gland secretion or the predominance of passions (kashaya) in Jain philosophy, which leads to demonic tendencies and unwholesome actions. A dialogue between Lord Mahavira and Gautam Swami is referenced, where karma is compared to water and sensual pleasures to mud. The text emphasizes that as long as the soul is connected to karma, it remains in the cycle of rebirth. The root of karma is the influx (ashrava) of good and bad activities. The text describes the six types of life forms (earth, water, fire, air, plant, and mobile beings) and states that all souls are equal; what is unpleasant for oneself is unpleasant for all. It advocates for not harming, dominating, or causing pain to any being, treating others as one's own self. The text identifies attachment (mamakara) as the main cause of passions, which leads to violence. Lord Mahavira outlined three points of attachment: sensual pleasures
Conclusion
The document underscores that violence stems from selfish attachment—to possessions, family, and the body—which fuels global conflict and arms races. Redirecting military spending toward development could foster harmony, but the root cause lies in internal cravings and ego. True security, as taught by Mahavira, comes not from arming oneself but from protecting others’ existence, recognizing all life as equal. The text warns that unchecked greed and possessiveness lead to inevitable suffering, as each person alone bears the consequences of their actions. Breaking this cycle requires relinquishing attachment and embracing non-violence, ultimately safeguarding one’s own being by safeguarding others.