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भगवान महावीर : जीवन और सिद्धांत

Vol. 52 · No. 04April - 2004pp. 23-31Hindi

Summary

The text discusses the nature of true religion, contrasting it with religion corrupted by desire, wealth, and power, which becomes destructive. It describes the political landscape of ancient India two thousand years ago, divided between monarchies and republics like the Licchavi and Shakya. Mahavira was born in the Vaishali republic to Siddhartha and Trishala in 599 BCE. After his parents' death, he wished to become a monk but stayed home for two years at his family's request, practicing detachment while living in the household. He then left home and accepted initiation as a shramana, vowing to endure hardships without seeking protection. His twelve-year spiritual practice involved extreme austerities, including fasting, minimal sleep, and enduring heat and cold. He cultivated equanimity, fearlessness, and detachment from the body. The text recounts episodes where his non-violence and friendliness pacified a venomous snake and where he refused security, stating that a spiritual seeker always feels safe. His practice culminated in omniscience, transcending the need for senses and mind. He taught that truth can be expressed partially but not fully, advocating a synthesis of knowledge, faith, and conduct. He emphasized that the soul itself becomes the supreme soul when freed from karmic bonds, and that multiple independent souls exist. His philosophy promotes coexistence and harmony, rejecting absolute statements in favor of a relative understanding of reality.

Conclusion

The document's exploration of Mahavira's life and philosophy underscores the profound implications of his core teachings: non-violence, equanimity, and the synthesis of knowledge and action. The outcome is a clear path toward inner peace and societal harmony, achieved not through dogma but through personal discipline and the transcendence of attachment. Mahavira’s emphasis on relative truth (anekantavada) offers a powerful framework for resolving conflict and fostering coexistence, as it validates multiple perspectives. His life demonstrates that true security lies in spiritual self-reliance, not external protection. Ultimately, the text concludes that the integration of right knowledge, faith, and conduct is essential for liberation from suffering, presenting a timeless model for individual transformation and a compassionate, non-violent society.

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In this issue

Vol. 52 · No. 04
5-6अहिंसा - अनेकांत7-8विमर्शडा-. एक. वाधाकृष्णन्09-16बौद्धिक परंपराएं और भविष्य17-19महावीर का अर्थशास्त्र : विकास की अवधारणा20जनतंत्र और एकतंत्र का समन्वित प्रतीक है मर्यादा-पत्र-आचार्यश्री महाप्रज्ञ, इस परंपरा में मृदुता है, करुणा है और कदाचित् कठोरता भी युवाचार्यश्री महाश्रमण, नीड़ का निर्माण, पर पंखों पर प्रतिबंध नहीं- साध्वीप्रमुखाश्री कनकप्रभा21-22अनुभूतिउमाशक्दं जोशी23-31भगवान महावीर : जीवन और सिद्धांतCurrent article32-34सच्चम्मि धिई कुव्वहा35-36विणओ शासणे मूलं : विणीओ संजओ भवे37-41चक्रवात42हर्ष देव माधव की कविताएंहर्ष देव माधव, राधावल्लभ त्रिपाठी43-44शीलनश्यामाचक्ण45-48अज्ञानं खलु कष्टं49-50जाति नहीं—आचार का महत्त्व51-53व्यवहार है व्यक्तित्व का दर्पण54-56तीन सवाल

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