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हर्ष देव माधव की कविताएं

By हर्ष देव माधव, राधावल्लभ त्रिपाठी

Vol. 52 · No. 04April - 2004pp. 42Hindi

Summary

The text presents a poetic exploration of existential themes, contrasting states of liberation and confinement. It begins by describing a place of freedom and light, where the sun shines and a luminous window exists, a realm of wordless love and divine wealth. This space is identified with the presence of the beloved or the divine, where existence is smooth and beautiful like the parijata flower after hardship. The speaker then shifts to an inner landscape, describing a heart filled with fate and a lineage of lifetimes, where patience itself has become an illusion. A curse, likened to that of Durvasa, has fallen, and water from the sea of Lanka is found in the dust of a mountain peak. The speaker identifies with the shadow of separation and ignorance, trapped in the prison of the body. The river of consciousness has entered the underworld, and dreams have become ruins. Love, once a sandy bank of rivers, has become lifeless under the weight of human multitudes, and consciousness is crushed and breathless. The poem concludes with a solitary, dark silence, where the speaker’s trembling can only be expressed on earth, yet struggles to articulate what happens within their own existence. The text is a translation from Sanskrit by Radhavallabh Tripathi, dated 2004.

Conclusion

The poem’s exploration of existential struggle and spiritual longing suggests that liberation is not found in external circumstances but within the self, where presence itself becomes a form of freedom. The imagery of imprisonment—of the body, of consciousness burdened by collective despair—implies that true release requires transcending material and emotional constraints. The repeated invocation of “there” as a space of light, wordless love, and divine beauty indicates that outcomes depend on inner transformation rather than physical escape. The poet’s fragmented voice, struggling to articulate what lies within, underscores the difficulty of expressing this journey. Ultimately, the text implies that confronting one’s own void and suffering is necessary to reach a state where existence is no longer a weight but a luminous, liberating force.

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In this issue

Vol. 52 · No. 04
5-6अहिंसा - अनेकांत7-8विमर्शडा-. एक. वाधाकृष्णन्09-16बौद्धिक परंपराएं और भविष्य17-19महावीर का अर्थशास्त्र : विकास की अवधारणा20जनतंत्र और एकतंत्र का समन्वित प्रतीक है मर्यादा-पत्र-आचार्यश्री महाप्रज्ञ, इस परंपरा में मृदुता है, करुणा है और कदाचित् कठोरता भी युवाचार्यश्री महाश्रमण, नीड़ का निर्माण, पर पंखों पर प्रतिबंध नहीं- साध्वीप्रमुखाश्री कनकप्रभा21-22अनुभूतिउमाशक्दं जोशी23-31भगवान महावीर : जीवन और सिद्धांत32-34सच्चम्मि धिई कुव्वहा35-36विणओ शासणे मूलं : विणीओ संजओ भवे37-41चक्रवात42हर्ष देव माधव की कविताएंहर्ष देव माधव, राधावल्लभ त्रिपाठीCurrent article43-44शीलनश्यामाचक्ण45-48अज्ञानं खलु कष्टं49-50जाति नहीं—आचार का महत्त्व51-53व्यवहार है व्यक्तित्व का दर्पण54-56तीन सवाल

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