Browse articles

तलाश आदमी की

Vol. 61 · No. 01January - 2013pp. 52Hindi

Summary

The text explores the paradox of searching for a "human" in a world overflowing with people. It presents two opposing viewpoints: one notes the massive increase in population, with India's 35 crore population approaching 95 crore and the world's population exceeding 500 crore. The other argues that while the number of people is rising, true humanity is diminishing. People in suits are everywhere, but it is difficult to say how many are truly human. The essence of humanity is being lost, making the search for a real human being particularly significant. The text categorizes people into good and bad, questioning whether there are more good or bad people in the world. While it is commonly said that times are bad and people are immersed in sin and crime, lacking moral discernment, a constructive perspective suggests that good people are still in the majority, but bad people are more visible. An example is given of a public gathering: if one person starts shouting nonsense, everyone's attention goes to that person, while the thousands sitting peacefully are ignored because they do not attract attention. Good people have two main shortcomings. First, they are not organized. Organization is powerful; a broom made of scattered straws can clean an entire house, and a chain made of separate iron links can bind an elephant or a lion. If good people were strongly organized, they could eliminate antisocial elements. Second, good people tend to be indifferent toward evil. Allowing evil to happen is itself a sin, yet many people avoid getting involved. The text argues that life is not purely personal; according to ecology, a calamity affecting one person impacts all of humanity. If good people would organize and become vigilant against evil, they could rise to prominence on the world stage.

Conclusion

The document’s core implication is that humanity faces a crisis not of numbers but of quality—while population swells, humaneness erodes. The author argues that good people still vastly outnumber the bad, yet remain ineffective due to two critical failures: lack of organization and passive tolerance of evil. The outcome proposed is clear: if good individuals unite into a cohesive force and actively resist wrongdoing rather than ignoring it, they can transform society. This would allow the submerged majority of virtuous people to rise and dominate the social landscape, sweeping away anti-social elements. The text thus shifts the focus from lamenting moral decline to empowering collective action, suggesting that the solution lies not in searching for lost humanity, but in mobilizing the humanity that already exists.

Article order

In this issue

Vol. 61 · No. 01
9-10सम्पादकीय11मंगल सन्देश नव वर्ष 2013आचार्य श्री रह्टाश्रमण स्व12-13समय का अंकन14श्रद्धा-प्रणति15तेरा तुझको करते अर्पण16-17आचार्य तुलसी जन्म शताब्दी समारोह18आचार्य तुलसी : ज्योतिर्मय साधकआचार्य महाप्रज्ञ19आभावलय की आभाआचार्य महाश्रमण20तृप्ति की सौगात21उजालों के आस-पास22-23लक्ष्य प्राप्ति की दिशा में प्रस्थान24-25संस्कार, जो मेरी मां ने दिए26-30मेरी आकांक्षा : मानवता की सेवा31-32ऐसे मिला मुझे अहिंसा का प्रशिक्षण33-34उद्देश्यपूर्ण जीवन का पड़ाव35-36सफर आधी शताब्दी का37-39आचार्य पद का विसर्जन40-44विचार दीर्घा में आचार्यश्री तुलसी45-46अपूर्व रात : विलक्षण वात47-48जैन धर्म पहचान के कुछ घटक49-51जैन जीवनशैली52तलाश आदमी कीCurrent article53-54अभिमान है आपदाओं का उत्स55-56समाज-विकास का आधार : विधायक भाव57-58संसद खड़ी है जनता के सामने59चारित्रिक मूल्यों के प्रति अनास्था क्यों ?

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.