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महावीर के सपनों का समाज

By आचार्य तुलसी

Vol. 61 · No. 04April - 2013pp. 7-9Hindi

Summary

The text explores the concept of dreams, particularly in relation to visionary figures like Mahavira. It discusses how dreams can reveal future events, subconscious desires, or irrational fantasies, and notes that scientific research has provided insights into the mental states of sleep, dreaming, and wakefulness. Some thinkers believe that only those who dream can achieve significant things, though consistent, incoherent dreams may indicate a weak mind. Certain individuals, such as poets, writers, revolutionaries, and reformers, dream even while awake, with their dreams often focused on the future rather than the past. Mahatma Gandhi and other great figures had dreams for their society or nation, some fulfilled and others not, but these dreams were never systematically compiled or pursued. Mahavira, as a perfect being, was a realist, non-absolutist, and direct seer of truth, free from biases and dedicated to sharing knowledge. He valued self-identity and encouraged independent thinking, as reflected in his teachings. He emerged in an era of social imbalance, marked by exploitation, casteism, and inequality, which stirred his compassion. Mahavira envisioned a society where there was no gap between ideals and practice, based on principles such as restraint and non-violence in lifestyle, equality as the foundation, practical human unity, rejection of caste and gender as measures of greatness, universal access to justice, prioritization of altruism over selfishness, development of detached consciousness, ethical acquisition and distribution of wealth, education focused on character and personality, freedom from addictions and biases, open-mindedness, control of desires and consumption, prevention of exploitation and hoarding, and assurance of basic necessities for all. Such a society would be characterized by continuous happiness, contentment, fearlessness, and the cultivation of friendliness, compassion, and tolerance. The text questions whether Mahavira's followers have ever truly worked to realize his dreams or lived by his ideals, suggesting that until they do, these questions will remain a challenge.

Conclusion

The document’s implications are profound, urging a critical re-evaluation of how Mahavira’s visionary ideals for an egalitarian, non-violent, and self-disciplined society have been neglected. Despite annual celebrations, the text questions whether his followers have truly worked to realize his dream of a world free from caste, exploitation, and inequality. The outcome is a stark challenge: either society actively builds this compassionate, equitable community—where spiritual and practical life align—or it remains haunted by unanswered questions about its commitment to his teachings. Ultimately, the document calls for a shift from ritualistic observance to transformative action, making Mahavira’s vision a living reality rather than an unfulfilled aspiration.

Article order

In this issue

Vol. 61 · No. 04
5-6महावीर बनने की तैयारी करें7-9महावीर के सपनों का समाजआचार्य तुलसीCurrent article10-12महावीर को पूजें या समझें?13-14स्थितप्रज्ञता की पहचानआचार्य महाश्रमण15-17भगवान महावीर के संदेश और हमारा कर्तव्यमुनि राकेश कुमार18-20भगवान महावीर वीतराग व्यक्तित्वडॉ. हुक्मचन्द् भारिल्ल21-23समय का मूल्य24-26स्वपुरुषार्थ से आत्मशुद्धि का प्रयोग : प्रतिक्रमणसाध्वी स्वण्रिखा27-28अतस् में छिपे महावीर की खोजमुनि पीयूब कुमार29-33माया महाठगिनी हम जानी34-36अणुयुग में अहिंसा की अपरिहार्यता37-38जीवन की राह चुनो39-40अहिंसा का महत्त्वपूर्ण अंग — स्याद्वादभूपेंद्र मूथा41-42पुकार43-45संगठन के आधारभूत सूत्र46-47भगवान महावीर का अपरिग्रह दर्शनप्रोफ़ेसर सुमेरचंढ जैन48धर्म का इतिहास49-51अनेकान्त प्रिय आचार्य श्री भिक्षु52-54तेरापंथ शासन का कार्यकारी हस्ताक्षर महासभा - महासभा का इतिहासमुनि सुमेरमल (मंत्रीमुनि), मुनि उदितकुमार55-58जैन श्वेताम्बर तेरापंथी महासभा द्वारा मर्यादा महोत्सव के अवसर पर आयोजित विभिन्न कार्यक्रम

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